natural endowments of the negro race as they are manifested in history on their native continent, as far as we can trace them back, and compare the result with what we know of our own destinies, in order to ascertain, within the limits of probability, whether social equality with the negro is really an impossibility. We know of the existence of the negro race, with all its physical peculiarities, from the Egyptian monuments, several thousand years before the Christian era. Upon these monuments the negroes are so represented as to show that in natural propensities and mental abilities they were pretty much what we find them at the present day,--indolent, playful, sensual, imitative, subservient, good-natured, versatile, unsteady in their purpose, devoted and affectionate. From this picture I exclude the character of the half-breeds, who have, more or less, the character of their white parents. Originally found in Africa, the negroes seem at all times to have presented the same characteristics wherever they have been brought into contact with the white race; as in Upper Egypt, along the borders of the Carthaginian and Roman settlements in Africa, in Senegal in juxtaposition with the French, in Congo in juxtaposition with the Portuguese, about the Cape and on the eastern coast of Africa in juxtaposition with the Dutch and the English. While Egypt and Carthage grew into powerful empires and attained a high degree of civilization; while in Babylon, Syria, and Greece were developed the highest culture of antiquity, the negro race groped in barbarism and NEVER ORIGINATED A REGULAR ORGANIZATION AMONG THEMSELVES. This is important to keep in mind, and to urge upon the attention of those who ascribe the condition of the modern negro wholly to the influence of slavery. I do not mean to say that slavery is a necessary condition for the organization of the negro race. Far from it. They are entitled to their freedom, to the regulation of their own destiny, to the enjoyment of their life, of their earnings, of their family circle. But with all this nowhere do they appear to have been capable of rising, by themselves, to the level of the civilized communities of the whites, and therefore I hold that they are incapable of living on a footing of social equality with the whites in one and the same community without becoming an element of social disorder.* (* I fear the expression "social equality" may be misunderstood in this connection. It means here only the relations which would arise from the mixture of the two races, and thus affect the organization of society as a whole. It does not refer to any superficial or local social rules, such as sharing on common ground public conveyances, public accommodations, and the like.--ED.)