I am not prepared to state what political privileges they are fit
to enjoy now; though I have no hesitation in saying that they
should be equal to other men before the law. The right of owning
property, of bearing witness, of entering into contracts, of buying
and selling, of choosing their own domicile, would give them ample
opportunity of showing in a comparatively short time what political
rights might properly and safely be granted to them in successive
installments. No man has a right to what he is unfit to use. Our
own best rights have been acquired successively. I cannot,
therefore, think it just or safe to grant at once to the negro all
the privileges which we ourselves have acquired by long struggles.
History teaches us what terrible reactions have followed too
extensive and too rapid changes. Let us beware of granting too much
to the negro race in the beginning, lest it become necessary
hereafter to deprive them of some of the privileges which they may
use to their own and our detriment. All this I urge with reference
to the pure blacks of the South. As to the half-breeds, especially
in the Northern States, I have already stated it to be my opinion
that their very existence is likely to be only transient, and that
all legislation with reference to them should be regulated with
this view, and so ordained as to accelerate their disappearance
from the Northern States.
Let me now sum up my answer to some of your direct questions.
1st. Is it probable that the African race will be a persistent race
in this country, or will it be absorbed, diluted, and finally
effaced by the white race?
I believe it will continue in the Southern States, and I hope it
may gradually die out at the North, where it has only an artificial
foothold, being chiefly represented by half-breeds, who do not
constitute a race by themselves.
2nd. Will not the practical amalgamation fostered by slavery become
more general after its abolition?
Public-domain text, read in full here on John Shaqi.
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