He recognized the clump of trees under which we were standing, the
grouping of the woods, the color of the water, the turrets of the
chateau, the details, the distance, in fact every part of the prospect
which we looked on for the first time. We were mere children; I, at any
rate, who was but thirteen; Louis, at fifteen, might have the precocity
of genius, but at that time we were incapable of falsehood in the most
trivial matters of our life as friends. Indeed, if Lambert's powerful
mind had any presentiment of the importance of such facts, he was far
from appreciating their whole bearing; and he was quite astonished
by this incident. I asked him if he had not perhaps been brought
to Rochambeau in his infancy, and my question struck him; but after
thinking it over, he answered in the negative. This incident, analogous
to what may be known of the phenomena of sleep in several persons, will
illustrate the beginnings of Lambert's line of talent; he took it, in
fact, as the basis of a whole system, using a fragment--as Cuvier did in
another branch of inquiry--as a clue to the reconstruction of a complete
system.
At this moment we were sitting together on an old oak-stump, and after a
few minutes' reflection, Louis said to me:
"If the landscape did not come to me--which it is absurd to imagine--I
must have come here. If I was here while I was asleep in my cubicle,
does not that constitute a complete severance of my body and my inner
being? Does it not prove some inscrutable locomotive faculty in the
spirit with effects resembling those of locomotion in the body? Well,
then, if my spirit and my body can be severed during sleep, why should
I not insist on their separating in the same way while I am awake? I see
no half-way mean between the two propositions.
"But if we go further into details: either the facts are due to the
action of a faculty which brings out a second being to whom my body is
merely a husk, since I was in my cell, and yet I saw the landscape--and
this upsets many systems; or the facts took place either in some nerve
centre, of which the name is yet to be discovered, where our feelings
dwell and move; or else in the cerebral centre, where ideas are formed.
This last hypothesis gives rise to some strange questions. I walked, I
saw, I heard. Motion is inconceivable but in space, sound acts only at
certain angles or on surfaces, color is caused only by light. If, in the
dark, with my eyes shut, I saw, in myself, colored objects; if I heard
sounds in the most perfect silence and without the conditions requisite
for the production of sound; if without stirring I traversed wide tracts
of space, there must be inner faculties independent of the external laws
of physics. Material nature must be penetrable by the spirit.
Public-domain text, read in full here on John Shaqi.
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