At the age of twelve his imagination, stimulated by the perpetual
exercise of his faculties, had developed to a point which permitted him
to have such precise concepts of things which he knew only from reading
about them, that the image stamped on his mind could not have been
clearer if he had actually seen them, whether this was by a process of
analogy or that he was gifted with a sort of second sight by which he
could command all nature.
"When I read the story of the battle of Austerlitz," said he to me one
day, "I saw every incident. The roar of the cannon, the cries of the
fighting men rang in my ears, and made my inmost self quiver; I could
smell the powder; I heard the clatter of horses and the voices of men; I
looked down on the plain where armed nations were in collision, just as
if I had been on the heights of Santon. The scene was as terrifying as
a passage from the Apocalypse." On the occasions when he brought all his
powers into play, and in some degree lost consciousness of his physical
existence, and lived on only by the remarkable energy of his mental
powers, whose sphere was enormously expanded, he left space behind him,
to use his own words.
But I will not here anticipate the intellectual phases of his life.
Already, in spite of myself, I have reversed the order in which I ought
to tell the history of this man, who transferred all his activities to
thinking, as others throw all their life into action.
A strong bias drew his mind into mystical studies.
"_Abyssus abyssum_," he would say. "Our spirit is abysmal and loves
the abyss. In childhood, manhood, and old age we are always eager for
mysteries in whatever form they present themselves."
This predilection was disastrous; if indeed his life can be measured by
ordinary standards, or if we may gauge another's happiness by our own or
by social notions. This taste for the "things of heaven," another phrase
he was fond of using, this _mens divinior_, was due perhaps to the
influence produced on his mind by the first books he read at his
uncle's. Saint Theresa and Madame Guyon were a sequel to the Bible; they
had the first-fruits of his manly intelligence, and accustomed him to
those swift reactions of the soul of which ecstasy is at once the result
and the means. This line of study, this peculiar taste, elevated his
heart, purified, ennobled it, gave him an appetite for the divine
nature, and suggested to him the almost womanly refinement of feeling
which is instinctive in great men; perhaps their sublime superiority is
no more than the desire to devote themselves which characterizes woman,
only transferred to the greatest things.
As a result of these early impressions, Louis passed immaculate through
his school life; this beautiful virginity of the senses naturally
resulted in the richer fervor of his blood, and in increased faculties
of mind.
Public-domain text, read in full here on John Shaqi.
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