“Aidôs implies that, from some subtle emotion inside you, some ruth or shame or reflection, some feeling perhaps of the comparative smallness of your own rights and wrongs in the presence of the great things of the world, the gods and men’s souls and the portals of life and death, from this emotion and from no other cause, amid your ordinary animal career of desire or anger or ambition, you do, every now and then, at certain places, stop.” Now this, of course, concerns emotion, conduct. But the same sense of just limit concerns also art. Your emotion must be “recollected in tranquillity” lest it drag the hysteric Muse into frenzied measures. We must—stop. Louise Guiney knew this through a flawless intuition, but she went pace by pace with the Greeks while they counselled her anew. It is not merely her choice of Attic subjects, like Simoisius, or the Alexandriana that are, we are told, so faithful in spirit, though she had no Greek. It is that in this book we are renewedly conscious of the oneness of mortal longing and earth loveliness, so tightly are they entwined. Here is a sentience to the throes of that earth which is not solely the earth set to man’s uses, but mysteriously made and mysteriously continued, with its uncomprehended language of light and dark and its ebb and flux eternally in sway. Christian in belief, she was pagan in her listening nerves. And her harp, hung in the window opening on what we call eternity, thrilled to many breezes. Being Christian, she was, as in her life, all devotion, all pure obedience, rapt celebrant of the story of the Birth and the Cross, a vowed Eremite to the belief that counts all things loss, save One. Hands of diverse angels reached out of the sky and touched her harp to song or Litany. There was the spirit of an assured immortality. There was, too, the voice of Erda, the Earth, crooning from the root caverns in abysses of time past. The pagan heart of her, the heart that was still immovably centred in the gentle certainties of Christ, is embedded in The Still of the Year. She knows the earth, because she has entered into the very spirit of created things and her mortal part suffers the pang of awakening which, to the earth, is spring. But what is it to the soul? “Up from the willow-root Subduing agonies leap; The field-mouse and the purple moth Turn over amid their sleep; The icicled rocks aloft Burn saffron and blue alway, And trickling and tinkling The snows of the drift decay. Oh, mine is the head must hang And share the immortal pang! Winter or spring is fair; Thaw’s hard to bear. Heigho! my heart’s sick.”