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LOURDES
BY
THE VERY REV. MONSIGNOR
ROBERT HUGH BENSON
WITH EIGHT FULL PAGE ILLUSTRATIONS
ST. LOUIS MO.:
B. HERDER, PUBLISHER
17, S. BROADWAY
LONDON:
MANRESA PRESS
ROEHAMPTON, S.W.
1914
Nihil Obstat:
S. GEORGIUS KIERAN HYLAND, S.T.D.,
CENSOR DEPUTATUS
Imprimatur:
GULIELMUS F. BROWN,
VICARIUS GENERALIS,
SOUTHWARCENSI.
_15 Maii, 1914._
PREFACE.
Since writing the following pages six years ago, I have had the
privilege of meeting a famous French scientist--to whom we owe one of
the greatest discoveries of recent years--who has made a special study
of Lourdes and its phenomena, and of hearing him comment upon what takes
place there. He is, himself, at present, not a practising Catholic; and
this fact lends peculiar interest to his opinions. His conclusions, so
far as he has formulated them, are as follows:
(1) That no scientific hypothesis up to the present accounts
satisfactorily for the phenomena. Upon his saying this to me I breathed
the word "suggestion"; and his answer was to laugh in my face, and to
tell me, practically, that this is the most ludicrous hypothesis of all.
(2) That, so far as he can see, the one thing necessary for such cures
as he himself has witnessed or verified, is the atmosphere of prayer.
Where this rises to intensity the number of cures rises with it; where
this sinks, the cures sink too.
(3) That he is inclined to think that there is a transference of
vitalizing force either from the energetic faith of the sufferer, or
from that of the bystanders. He instanced an example in which his wife,
herself a qualified physician, took part. She held in her arms a child,
aged two and a half years, blind from birth, during the procession of
the Blessed Sacrament. As the monstrance came opposite, tears began to
stream from the child's eyes, hitherto closed. When it had passed, the
child's eyes were open and seeing. This Mme. ---- tested by dangling her
bracelet before the child, who immediately clutched at it, but, from the
fact that she had never learned to calculate distance, at first failed
to seize it. At the close of the procession Mme. ----, who herself
related to me the story, was conscious of an extraordinary exhaustion
for which there was no ordinary explanation. I give this suggestion as
the scientist gave it to me--the suggestion of some kind of
_transference_ of vitality; and make no comment upon it, beyond saying
that, superficially at any rate, it does not appear to me to conflict
with the various accounts of miracles given in the Gospel in which the
faith of the bystanders, as well as of sufferers, appeared to be as
integral an element in the miracle as the virtue which worked it.
Public-domain text, read in full here on John Shaqi.
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