Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical JurisprudenceTalmey, Bernard Simon
Science
Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical Jurisprudence
Talmey, Bernard Simon
Sex
It was the trick of the ages for the philosopher, high up on a
pedestal, to discuss the immutable laws of irrational nature in the
cosmos, without including the rational philosopher himself as a part of
nature. It was “Hic homo, hic natura.”
The truth of evolution has swept away for ever this kind of sophistry.
Evolution teaches unity in nature. The mineral, vegetable and animal
kingdoms are composed of the same elements. The transition from one
kingdom into another is almost imperceptible. There is no line to be
drawn between living and non-living matter. Botanists and zoologists
are often at a loss to determine to which kingdom certain specimens
belong.[DP] There is unity in nature, and man is no less an integral
part of nature than the air or the stars.
Now, man is a rational being. Hence an integral part of nature is
rational, and there is rationality in nature. If a thousand millions
of human brains, or a thousand million kilograms of brain-matter on
our planet possess intelligence, reason, wisdom, judgment, memory,
foresight, mind and ideas, then there is rationality in nature. Even
if this rationality is now only perceivable in the human brain, it
must, eons ago, have been present in potentiality in the primordial
cell, which developed into the human brain, the flower of organic
life. Nay, rationality must have transcended the primordial cell. “The
soul, or the power of judgment, being the factor that makes experience
possible,” says Bergson, “cannot be a complex of experience only, it
transcends experience.”
The soul, mind and body become a unity in man, a trinitarian unity,
a “Dreieinigkeit.” There is interdependence between the physical and
the mental. The higher psychic centres are dominated and domineered by
the lower, or vegetative centres. But two things, mutually dependent,
are not for that matter equivalent. The subtle and delicate influences
by which soul and body affect each other do not make them identical.
The mind which includes intellect and emotion is something entirely
different from the brain-cell. The action between mind and brain-cell
is absolutely unknown to us.
Public-domain text, read in full here on John Shaqi.
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