Everything tends to show that there is an intelligence behind the creative energy in the world. All nature is in motion, in vibration, in harmony. Five hundred millions of stars, all flaming suns, whirling through space and carrying along with them systems of planets and satellites, can not do so without a directing intelligence. The universe must be supported by a principle, immanent or transcendent. Human logic, which itself is transcendental, forces every real thinker to acknowledge wisdom in nature. Natural, immutable laws do not explain the harmony of things, which the soul, tuned to the high, distinctly perceives. Who was the legislator of these laws but a transcendental intelligence? Besides, there is an infinite beyond of which gravitation is a puzzle. No man can imagine a limit beyond which there is nothing; on the other hand, nobody can imagine the infinite in time and space, things going on and on without end. Both are inconceivable, still one must be true. The feeling of extension and duration must hence be transcendental in man, for it is entirely independent of reason. Reality itself—Das Ding an sich—is inconceivable by reason and is transcendental. The very idea of a thing is transcendental and eternal. “The logos, or the logical axiom,” says Bergson, “is eternal. The logical essence of a circle, e. c., the possibility of drawing a circle, is eternal and infinite. It has neither place nor date; for ‘Nowhere,’ at ‘No moment’ has drawing a circle begun to be possible.” If reason and all its attributes are transcendental and eternal, then reason can only be a part of a larger reason. From nothing comes nothing. If there were no reason in the nature of the universe, whence did the primordial cell, which eons later developed into the brain of an Aristoteles, Kant, Spencer, get its reason? Whence do emotions, such as philanthropy and pity, honor and sense of duty, justice and love of truth, and all other ethical values come from? What is it that comprehends, feels, loves, wills, hopes, fears? It is the soul in man, a part of the Intelligence in the Universe, which Hinduism calls Trimutri, Judaism designates as Jehovah, and Christianity terms Logos. All these different names mean one and the same thing, i. e., the transcendental intelligence behind the universe, of which man is the conscious part of the scheme.