Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical JurisprudenceTalmey, Bernard Simon
Science
Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical Jurisprudence
Talmey, Bernard Simon
Sex
Two intense desires rule and govern mankind and control all man’s
thoughts, his joys and sorrows. They are man’s two appetites, hunger
for food and craving for love. Curiously enough, while man takes
great pains in the education of the young to prepare them for the
gratification of hunger, the much tabooed question of sex has been
excluded, in our present civilization, from every discussion.
Yet love lies at the foundation of society, it permeates unconsciously
the thoughts, aspirations and hopes of mankind. Love is glorified as
the source of the most admirable productions of art, of the sublime
creations of poetry and music; it is accepted as the mightiest
factor in human civilization, as the basis of the family and state.
The egoism of passion and the power of love are absorbing all other
considerations. Virgil calls love the greatest conqueror:
“Omnia vincit amor, nos et cedamus amori.”
Solomon sings, “Love is strong as death.”
In its right appreciation, love has been exalted by the ancients in
song and story and extolled by priest and philosopher. “To the Spirit,
to Heaven, to the Sun, to the Moon, to Earth, to Night, to the Day, and
to the Father of all that is and will be, to Eros.” Such an invocation
was possible only among the ancient civilized nations. They recognized
the importance of sexuality in life. They could not see any moral
turpitude in actions, regarded by them as the design of nature and
as the acme of felicity. They discovered in Love the focus of life.
For this reason sexuality among the ancients was an object of pure
reverence as the fundamental force of life. The divine adoration of sex
was the practice of every tribe and nation of prehistoric antiquity.
Even the organs of sex were considered beautiful and pleasurable
objects, and were admired accordingly. The phallus, or the male
sex-organ, and the yoni, the external female genitals, were symbols of
the worship of the ancients and were objects of special religious rites.
In the remotest antiquity the worship of the generative principle was
the only religion known to men. Sex-worship was not confined to any
one race. It was the form of worship common to all primeval nations
of the globe. The Hindus, Chaldeans, Hebrews, Egyptians, Greeks,
Romans, Gauls, Celts, Teutons, Britons and Scandinavians, all shared in
phallicism and yonism.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account