Great Britain -- History -- Medieval period, 1066-1485 -- Fiction; Man-woman relationships -- Fiction
There had been trickery in the miracle, a tinge of flesh in the vision.
The Virgin, in the ruck of religion, had suffered herself to be
personated by a clever little "player" from Gilderoy, aided and
idealised by a certain notorious charlatan who dealt in magic, was not
above aiding ecclesiastical mummeries on occasions, and conspiring for
the solemn production of miracles. A priest’s juggling box, a secret
door at the back of the altar used in bygone days for the manipulation
of a wonder-working image, musicians, incense, and Greek fire. These
had made the portent possible. As for Fulviac, rugged plotter, he was
as grave as an abbot over the business; his words were wondrous
beatific; he spoke of the interventions of Heaven with bated breath.
It was a superstitious age, touched with phantasy and gemmed with magic.
Relics were casketed in gold and silver; holy blood amazed with yearly
liquefactions the souls of the devout; dreamers gazed into mirrors,
crystals, finger-nails, for visions of heaven. Jewels were poured in
scintillant streams at the white feet of the Madonna. It was all done
with rare mysticism, colour, and rich music. The moon ruled marriage,
corn, and kine. The saints, like a concourse of angels, walked with
melancholy splendour through the wilds.
As for the girl Yeoland, she had the heart of a woman in the noblest
measure, a red heart, pure yet passionate. The world waxed prophetic
that shrill season. She was as full of dreams and phantasies as an
astrologer’s missal. Nothing amazed her, and yet all earth was
mysterious. The wind spoke in magic syllables; the trees were oracular;
the stars, white hands tracing symbols in the sky. She was borne above
herself on the pinions of ecstasy, heard seraph wings sweep the air, saw
the glimmer of their robes passing the portals of the night. Mysticism
moved through the world like the sound of lutes over a moonlit sea.
One March morning, Fulviac came to her in the northern chamber of the
cliff. Yeoland had masses of scarlet cloth and threads of gold upon her
knees, for she was broidering a banner, the banner of the Maid of
Gilderoy. Her eyes were full of violet shadow. She wore a cross over
her bosom, emeralds set in silver; a rosary, dangling on her wrist, told
how her prayers kept alternate rhythm with her fingers. Fulviac crooked
the knee to the crucifix upon the wall, sat down near her on a rich
bench of carved cedar wood.
The man was in a beneficent mood, and beamed on her like a lusty summer.
He had tidings on his tongue, tidings that he hoarded with the craft of
an epicure. It was easy to mark when the world trundled well with his
humour. He put forth smiles like a great oak whose boughs glisten in
the sun.
"You will tire yourself, little sister."
She looked at him with one of her solemn glances, a glance that spoke of
vigils, soul-searchings, and prayer.
"My fingers tire before my heart," she said to him.
"Rest, rest."
"Do I seem weary to you?"
Public-domain text, read in full here on John Shaqi.
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