Love and liberty : $b A thrilling narrative of the French Revolution of 1792Dumas, Alexandre
History
Love and liberty : $b A thrilling narrative of the French Revolution of 1792
Dumas, Alexandre
France -- History -- Revolution, 1789-1799 -- Fiction
Then he added, “Come, come, Danton; no weakness. Executioner, show my
head to the people; it is worth looking at!”
The executioner caught the head as it was falling, and carried it
round the scaffold.
The mob applauded. Such is the end of favorites.
Eight thousand people were awaiting death in the prisons of Paris
alone, within a month of Danton’s death.
Robespierre was delicate and decent in his power and supreme cruelty,
but he capped all his compeers. Men and women were not shot or
drowned in Paris, but the guillotine worked unceasingly.
Certain children had, in 1791, taken part in receiving the Prussian
General at Verdun. They were all brought to Paris, and guillotined.
The nuns of Montmartre were carried, abbess, young girls, and old
women, all to the scaffold—for praying! As the Girondists sang their
hymns, so these poor women sang theirs. The last death ended the last
note of this hymn.
It was thus Robespierre—now alone of all those with whom he first
came into power—and his satellites maintained their power.
One, and only one, grown-up scion of royalty remained—Madame
Elizabeth.
It was then more than a year since the King died. She and the
Princess remained together—deprived even of cards, because of the
kings and queens in the pack.
As for the Dauphin, he was confined in a room the bed of which he
never left. His bread was thrown to him. No one ever spoke to him,
and his clothes had not been changed for nearly twelve months. His
window would not open. He was allowed no books, paper, or playthings;
in a word, he was brutalized at six years of age. His limbs
stiffened, and he became an idiot, in which state he died.
The aunt and sister could hear nothing about the child. They were
treated tolerably well, but during Lent they were only given fat meat
to eat. This their consciences would not allow them to touch, and for
forty days they only ate bread.
The summons came suddenly at night-time. The little Princess, the
only one of the five prisoners of the Temple who survived the Reign
of Terror, wept, clung to her aunt—but lost her.
Her defence was very simple:—“I am tried because I am the King’s
sister. You call him a tyrant. Had he been, you would not have been
where you are; I not be where I am!”
The people demanded her life, and they obtained it.
The very women who generally yelled around the carts were dumb, as
this serene, angelic woman was carried through the streets. She died
so peacefully, that many envied her.
CHAPTER LXIII.
ROBESPIERRE FALLS.
Atheism was now preached openly.
Robespierre pronounced in favor of an unknown deity, and in so
magnificent a speech, that it may be said he gave back religion to
France.
But his time had come.
What was his crime in the eyes of his accusers? Unpopularity.
One night he is addressing the Convention, when the uproar is so
incessant, that in endeavoring to make himself heard, his voice fails
him.
Public-domain text, read in full here on John Shaqi.
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