Love and liberty : $b A thrilling narrative of the French Revolution of 1792 — John Shaqi
Love and liberty : $b A thrilling narrative of the French Revolution of 1792Dumas, Alexandre
History
Love and liberty : $b A thrilling narrative of the French Revolution of 1792
Dumas, Alexandre
France -- History -- Revolution, 1789-1799 -- Fiction
The same kind of thing went on at Versailles. The King had a Minister
of Foreign Affairs; uniforms were made for the gardes du corps, and
sent to Trêves; horses were bought in England for the accommodation
of the King’s household; and the only grumble that Louis XVI made,
when he paid the bills, was, that, at least, they might have bought
the horses in France.
The Comte D’Artois, the Prince Condé, and the other exiles, received
enormous pensions.
They had not then been able to find what became of the sixty millions.
But now the Red Book pointed out where they had gone.
If, up to this moment, there had been any hesitation on the minds of
the people, that hesitation now disappeared.
They knew where was their enemy.
The enemy was the exiles, and their ally, the King, who pensioned
them.
This was the reason why the Assembly struck a decisive blow, and put
up for sale, at one time, ecclesiastical benefices to the tune of
four hundred millions. Paris alone bought two hundred millions’ worth.
All the municipalities followed that example. They bought a great
number, and then sold them, one by one. In a word, they wished to
expropriate the clergy, and they did not hesitate to do it.
There is something miraculous in this, and which does not appear in
the history of any other country.
And that is, the spontaneous organization of France by itself. The
Assembly was only a secretary. France did the deed; the Assembly
registered it.
Before that, the division of old France into provinces was abolished;
the boundaries had been already changed; there were no longer
Provençals, Bretons, Alsaciens, Picards, or French.
The Champ de Mars was Mount Tabor, transfigured by the sun of June.
Valence gave, on the 29th of November, 1789, the example of the
first federation; and each strove to follow the example given by the
zealous Dauphin, our vanguard against the great enemy, the Savoyard
King.
From anterior ages, the eldest man has always presided, whether noble
or not. His age makes his right—his white locks his crown.
Rouen searched for an old Chevalier of Malta, eighty-five years of
age, to preside at its federation.
In St. Audeol, there were two old men, respectively ninety-three
and ninety-four years of age, the one a noble, and the other a
plebeian—the one a colonel, the other a laborer. These two embraced
at the altar, and the spectators embraced each other, crying, “There
is no longer an aristocracy, no longer a working-class—there are only
Frenchmen!”
At Lous le Lauheur, a citizen, whose name is forgotten, gave this
toast:—
“To all men, equally to our enemies: let us swear to love and protect
them.”
Open the book of royalty, and see if you can find a sentiment equal
to that inscribed on the first page of the book of the people.
From all places, provincial and isolated, one cry arose:— “To Paris!
To Paris! To Paris!”
Public-domain text, read in full here on John Shaqi.
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