Love and Life: An Old Story in Eighteenth Century CostumeYonge, Charlotte M. (Charlotte Mary)
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Love and Life: An Old Story in Eighteenth Century Costume
Yonge, Charlotte M. (Charlotte Mary)
English fiction -- 19th century
She thus reached Proserpine’s throne, and obtained the casket, but when
she had again reached the earth, she reflected that if Venus’s beauty
were impaired by anxiety, her own must have suffered far more; and
the prohibition having of course been only intended to stimulate her
curiosity, she opened the casket, out of which came the baneful fumes of
Death! Just, however, as she fell down overpowered, her husband, who had
been shut up by Venus, came to the rescue, and finding himself unable
to restore her, cried aloud to Jupiter, who heard his prayer, reanimated
Psyche, and gave her a place among the gods.
CHAPTERS.
I. A SYLLABUB PARTY.
II. THE HOUSE OF DELAVIE.
III. AMONG THE COWSLIPS.
IV. MY LADY’S MISSIVE.
V. THE SUMMONS.
VI. DISAPPOINTED LOVE.
VII. ALL ALONE.
VIII. THE ENCHANTED CASTLE.
IX. THE TRIAD.
X. THE DARK CHAMBER.
XI. A VOICE FROM THE GRAVE.
XII. THE SHAFTS OF PHOEBE.
XIII. THE FLUTTER OF HIS WINGS.
XIV. THE CANON OF WINDSOR.
XV. THE QUEEN OF BEAUTY.
XVI. AUGURIES.
XVII. THE VICTIM DEMANDED.
XVIII. THE PROPOSAL.
XIX. WOOING IN THE DARK.
XX. THE MUFFLED BRIDEGROOM.
XXI. THE SISTER’S MEETING
XXII. A FATAL SPARK.
XXIII. WRATH AND DESOLATION.
XXIV. THE WANDERER.
XXV. VANISHED.
XXVI. THE TRACES.
XXVII. CYTHEREA’S BOWER.
XXVIII. THE ROUT.
XXIX. A BLACK BLONDEL.
XXX. THE FIRST TASK.
XXXI. THE SECOND TASK.
XXXII. LIONS.
XXXIII. THE COSMETIC.
XXXIV. DOWN THE RIVER.
XXXV. THE RETURN.
XXXVI. WAKING.
XXXVII. MAKING THE BEST OF IT.
LOVE AND LIFE.
CHAPTER I. A SYLLABUB PARTY.
Oft had I shadowed such a group
Of beauties that were born
In teacup times of hood and hoop,
And when the patch was worn;
And legs and arms with love-knots gay.
About me leaped and laughed
The modish Cupid of the day,
And shrilled his tinselled shaft.--Tennyson.
If times differ, human nature and national character vary but little;
and thus, in looking back on former times, we are by turns startled
by what is curiously like, and curiously unlike, our own sayings and
doings.
Public-domain text, read in full here on John Shaqi.
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