The existing institution of marriage came into being when woman had no
real field of employment outside the home, since its income was for the
most part received in kind, and the wife was thus indispensable for
turning it to account. Her domestic activity was of great value from
the point of view of national economy, and under these circumstances
the joint estate was natural. Furthermore, the mistress of the
house possessed at this time—as manager of the consumption of the
commodities she had prepared from raw materials—a freedom of action
and an authority which she now quite naturally lacks in her own eyes
and those of her husband. It is of no avail that she has a legal
right to be supported by her husband according to his position and
circumstances; for if her task frequently consists simply in asking her
husband for money and keeping an account of its expenditure through
the cook and the needlewoman, she has reason to feel herself kept in a
humiliating way. Neither indirectly nor directly is it through her work
that the food comes to the table or the clothes are fitted to the body,
since the husband alone earns the means wherewith she—efficiently or
otherwise—keeps house.
For this reason wives are becoming increasingly desirous of personally
earning a livelihood. They see how their husbands are developed through
devotion to a profession, through the patience, the accumulation, and
tension of forces which this demands. And only professional training,
in the opinion of modern woman, can give her the same energy, only a
direct income can give her the same certainty of her fitness for work.
But there is another expedient which would afford these advantages
without, however, driving women away from home, namely, that their
special training for, and their work in, the field of housekeeping and
the care of children should be as serious as in any other occupation.
Not until she has a sense of the new value of her domestic work will
the wife be able to demand that it shall be economically estimated like
any other efficient work.
Public-domain text, read in full here on John Shaqi.
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