When wives speak of the humiliation of being kept by their
husbands—since they have more and more frequently been self-supporting
before marriage—their husbands always become profoundly idealistic.
They use fine words about the wife’s important mission, the adapting
power of love, until one asks some particular man: whether any love
could make it pleasant _for him_, instead of drawing his own income,
to be obliged to ask his wife for what she considered necessary for
their joint expenditure or for his own. In spite of the consciousness
of having herself brought wealth, or in spite of the knowledge of
constantly making important contributions of work in the home, the
necessity of asking for money is the wife’s unbearable torment. For
the husband in his heart has often the same feeling as she; that
work nowadays means earning money outside, since the management
of an income—in spite of its immense importance to the strength,
health, and comfort of the workers and thus indirectly to the whole
national economy—is more and more overlooked. In part this idea of
the husband is due to the very fact that women have not acquired the
new kind of domesticity which is necessary for the efficient conduct
of expenditure, and that the husband is, therefore, often right in
thinking that his wife neither works nor saves, but only wastes.
However touchingly idealistic a girl may be in this question before
marriage; however confidingly she allows her husband to handle her
fortune, after a few years of married life experience will turn her
into a complete realist. However happy she has otherwise been, she
will, nevertheless, remember more than one occasion when she has
bitterly regretted the absence of the freedom of action a separate
income gives; when, for instance, her husband has refused to allow her
to use—for some ideal purpose or other—the means which in many cases
she herself brought him, and how perhaps this for the first time really
made a division between them.
The dependence of woman can only be abolished through the _economic
appreciation of her domestic work_. This appreciation is an easy matter
when she has left a salaried employment for her domestic duties, for
the performance of the latter must be regarded as worth at least as
much as her occupation formerly brought her. Where there is no such
measure of value, she ought to receive the same amount as a stranger in
corresponding circumstances would receive in salary and cost of keep.
The wife would thus be able to meet her personal expenditure, her share
in the joint housekeeping and in the maintenance of the children, when
the subsidy for this purpose came to an end but the couple were agreed
that the wife’s work at home was of such value that she ought rather to
continue it than to try to earn money outside.
Public-domain text, read in full here on John Shaqi.
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