Love, Life & Work: Being a Book of Opinions Reasonably Good-Natured Concerning How to Attain the Highest Happiness for One's Self with the Least Possible Harm to OthersHubbard, Elbert
Religion
Love, Life & Work: Being a Book of Opinions Reasonably Good-Natured Concerning How to Attain the Highest Happiness for One's Self with the Least Possible Harm to Others
Hubbard, Elbert
Conduct of life; Happiness
With this troupe of Christian clowns is one Chaeffer, who is a
specialist with children. He has meetings for boys and girls only, where
he plays tricks, grimaces, tells stories and gets his little hearers
laughing, and thus having found an entrance into their hearts, he
suddenly reverses the lever, and has them crying. He talks to these
little innocents about sin, the wrath of God, the death of Christ, and
offers them a choice between everlasting life and eternal death. To the
person who knows and loves children--who has studied the gentle ways of
Froebel--this excitement is vicious, concrete cruelty. Weakened vitality
follows close upon overwrought nerves, and every excess has its
penalty--the pendulum swings as far this way as it does that.
These reverend gentlemen bray it into the ears of innocent little
children that they were born in iniquity, and in sin did their mothers
conceive them; that the souls of all children over nine years (why
nine?) are lost, and the only way they can hope for heaven is through a
belief in a barbaric blood bamboozle, that men of intelligence have long
since discarded. And all this in the name of the gentle Christ, who took
little children in his arms and said, "Of such is the Kingdom
of Heaven."
This pagan proposition of being born in sin is pollution to the mind of
a child, and causes misery, unrest and heartache incomputable. A few
years ago we were congratulating ourselves that the devil at last was
dead, and that the tears of pity had put out the fires of hell, but the
serpent of superstition was only slightly scotched, not killed.
The intent of the religious revival is dual: first, the claim is that
conversion makes men lead better lives; second, it saves their souls
from endless death or everlasting hell.
To make men lead beautiful lives is excellent, but the Reverend Doctor
Chapman, nor any of his colleagues, nor the denominations that they
represent, will for an instant admit that the fact of a man living a
beautiful life will save his soul alive In fact, Doctor Chapman, Doctor
Torrey and Doctor Sunday, backed by the Reverend Doctor McIntyre,
repeatedly warn their hearers of the danger of a morality that is not
accompanied by a belief in the "blood of Jesus."
So the beautiful life they talk of is the bait that covers the hook for
gudgeons. You have to accept the superstition, or your beautiful life to
them is a byword and a hissing.
Hence, to them, superstition, and not conduct, is the vital thing.
If such a belief is not fanaticism then have I read Webster's
Unabridged Dictionary in vain. Belief in superstition makes no man
kinder, gentler, more useful to himself or society. He can have all the
virtues without the fetich, and he may have the fetich and all the vices
beside. Morality is really not controlled at all by religion--if
statistics of reform schools and prisons are to be believed.
Public-domain text, read in full here on John Shaqi.
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