Love, Life & Work: Being a Book of Opinions Reasonably Good-Natured Concerning How to Attain the Highest Happiness for One's Self with the Least Possible Harm to OthersHubbard, Elbert
Religion
Love, Life & Work: Being a Book of Opinions Reasonably Good-Natured Concerning How to Attain the Highest Happiness for One's Self with the Least Possible Harm to Others
Hubbard, Elbert
Conduct of life; Happiness
The socialist who is full of bitterness, fight, faction and jealousy is
creating an opposition that will hold him and all others like him in
check. And this opposition is well, for even a very imperfect society is
forced to protect itself against dissolution and a condition which is
worse. To take over the monopolies and operate them for the good of
society is not enough, and not desirable either, so long as the idea of
rivalry is rife.
As long as self is uppermost in the minds of men, they will fear and
hate other men, and under socialism there would be precisely the same
scramble for place and power that we see in politics now.
Society can never be reconstructed until its individual members are
reconstructed. Man must be born again. When fifty-one per cent of the
voters rule their own spirit and have put fifty-one per cent of their
present envy, jealousy, bitterness, hate, fear and foolish pride out of
their hearts, then Christian socialism will be at hand, and not
until then.
The subject is entirely too big to dispose of in a paragraph, so I am
just going to content myself here with the mention of one thing, that so
far as I know has never been mentioned in print--the danger to society
of exclusive friendships between man and man, and woman and woman. No
two persons of the same sex can complement each other, neither can they
long uplift or benefit each other. Usually they deform the mental and
spiritual estate. We should have many acquaintances or none. When two
men begin to "tell each other everything," they are hiking for senility.
There must be a bit of well-defined reserve. We are told that in
matter--solid steel for instance--the molecules never touch. They never
surrender their individuality. We are all molecules of Divinity, and our
personality should not be abandoned. Be yourself, let no man be
necessary to you--your friend will think more of you if you keep him at
a little distance. Friendship, like credit, is highest where it is
not used.
I can understand how a strong man can have a great and abiding affection
for a thousand other men, and call them all by name, but how he can
regard any one of these men much higher than another and preserve his
mental balance, I do not know.
Let a man come close enough and he'll clutch you like a drowning person,
and down you both go. In a close and exclusive friendship men partake of
others' weaknesses.
In shops and factories it happens constantly that men will have their
chums. These men relate to each other their troubles--they keep nothing
back--they sympathize with each other, they mutually condole.
Public-domain text, read in full here on John Shaqi.
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