Love, Life & Work: Being a Book of Opinions Reasonably Good-Natured Concerning How to Attain the Highest Happiness for One's Self with the Least Possible Harm to OthersHubbard, Elbert
Religion
Love, Life & Work: Being a Book of Opinions Reasonably Good-Natured Concerning How to Attain the Highest Happiness for One's Self with the Least Possible Harm to Others
Hubbard, Elbert
Conduct of life; Happiness
Most people are anxious to do what is best for themselves and least
harmful for others. The average man now has intelligence enough: Utopia
is not far off, if the self-appointed folk who rule us, and teach us for
a consideration, would only be willing to do unto others as they would
be done by, that is to say, mind their own business and cease coveting
things that belong to other people. War among nations and strife among
individuals is a result of the covetous spirit to possess.
A little more patience, a little more charity for all, a little more
love; with less bowing down to the past, and the silent ignoring of
pretended authority; a brave looking forward to the future, with more
self-confidence and more faith in our fellow men, and the race will be
ripe for a great burst of life and light.
[Illustration]
Time and Chance
As the subject is somewhat complex, I will have to explain it to you.
The first point is that there is not so very much difference in the
intelligence of people after all. The great man is not so great as folks
think, and the dull man is not quite so stupid as he seems. The
difference in our estimates of men lies in the fact that one individual
is able to get his goods into the show-window, and the other is not
aware that he has any show-window or any goods.
"The soul knows all things, and knowledge is only a remembering," says
Emerson.
This seems a very broad statement; and yet the fact remains that the
vast majority of men know a thousand times as much as they are aware of.
Far down in the silent depths of subconsciousness lie myriads of truths,
each awaiting a time when its owner shall call it forth. To utilize
these stored-up thoughts, you must express them to others; and to be
able to express them well your soul has to soar into this subconscious
realm where you have cached these net results of experience. In other
words, you must "come out"--get out of self--away from
self-consciousness, into the region of partial oblivion--away from the
boundaries of time and the limitations of space. The great painter
forgets all in the presence of his canvas; the writer is oblivious to
his surroundings; the singer floats away on the wings of melody (and
carries the audience with her); the orator pours out his soul for an
hour, and it seems to him as if barely five minutes had passed, so rapt
is he in his exalted theme. When you reach the heights of sublimity and
are expressing your highest and best, you are in a partial trance
condition. And all men who enter this condition surprise themselves by
the quantity of knowledge and the extent of insight they possess. And
some going a little deeper than others into this trance condition, and
having no knowledge of the miraculous storing up of truth in the
subconscious cells, jump to the conclusion that their intelligence is
guided by a spirit not theirs. When one reaches this conclusion he
begins to wither at the top, for he relies on the dead, and ceases to
Public-domain text, read in full here on John Shaqi.
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