Love—Marriage—Birth Control: Being a Speech delivered at the Church Congress at Birmingham, October, 1921Dawson, Bertrand Edward Dawson, Viscount
Religion
Love—Marriage—Birth Control: Being a Speech delivered at the Church Congress at Birmingham, October, 1921
Dawson, Bertrand Edward Dawson, Viscount
Contraception; Sexual ethics
The second part of my speech dealing with birth control (or what in
strict accuracy should be called conception control) has aroused more
controversy, but I venture to think that some, at least, of the
criticism directed against my argument will disappear with a perusal of
this full text of my speech. Therein will be found condemnation of
infertile marriages and a strong plea that children are essential to the
health and happiness of man and woman, are necessary to each other and
of vital importance to the nation.
The difference between my critics and myself is not as to the vital
necessity of the family following marriage, but rather this—they would
like to see the large families prevalent fifty years ago restored (and
where means and circumstances are favourable, such large families may be
the source of much happiness); whereas under present-day conditions I
should regard them as seldom attainable and desirable, and would favour
smaller families of children born at predetermined intervals.
A married couple who have produced four children in twenty years cannot
be said to have ignored the precept “be fruitful and multiply and
replenish the earth” because they have so selected the times for the
conceptions of their children as to enable them to give those children a
better upbringing rather than have selfishly left the sequence of their
offspring to blind chance.
The argument that the nation should foster large families in order more
quickly to people the untenanted portions of the Empire, and so add to
the strength and wealth of the British Dominions, requires serious
attention, not in isolation, but in conjunction with other
considerations, and calls forth varying opinions from economists.
On the other hand, emigration into _foreign_ lands would seem to be a
source of weakness to a nation. The feeding, clothing and educating of a
young Briton cost the nation a definite sum of money, say, £400; if at
the age of twenty, when he is ready to produce, that young Briton
emigrates to a foreign state, he is a definite loss to the country of
his birth and the country of his adoption is the gainer.
From another standpoint the criticism is made that I have not urged the
paramount necessity of diminishing the population of these islands. With
the economic soundness of this view others are better fitted to deal,
but no economic considerations would outweigh the importance of child
life inspiring the homes of the land, and if the number and sequence of
children can be regulated by the parents’ circumstances, these homes
will increase in number, will start when parents are younger and confer
greater benefits alike on the family and the State. If need be, the
State could grant a progressive rebate of taxation, and educational
facilities for each of three children born after the second and where
the father is twenty-five years of age or upwards.
Public-domain text, read in full here on John Shaqi.
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