Adventure stories, American; Fiction; Short stories; Western stories
There was much doubt at first, much doubt and discussion. The killing
of a polar bear is very dangerous, but thrice dangerous is it, and
three times thrice, to kill a mother bear with her cubs. The men could
not bring themselves to believe that the boy Keesh, single-handed, had
accomplished so great a marvel. But the women spoke of the fresh-killed
meat he had brought on his back, and this was an overwhelming argument
against their unbelief. So they finally departed, grumbling greatly
that in all probability, if the thing were so, he had neglected to
cut up the carcasses. Now in the north it is very necessary that
this should be done as soon as a kill is made. If not, the meat
freezes so solidly as to turn the edge of the sharpest knife, and a
three-hundred-pound bear, frozen stiff, is no easy thing to put upon a
sled and haul over the rough ice. But arrived at the spot, they found
not only the kill, which they had doubted, but that Keesh had quartered
the beasts in true hunter fashion, and removed the entrails.
Thus began the mystery of Keesh, a mystery that deepened and deepened
with the passing of the days. His very next trip he killed a young bear,
nearly full-grown, and on the trip following, a large male bear and his
mate. He was ordinarily gone from three to four days, though it was
nothing unusual for him to stay away a week at a time on the ice-field.
Always he declined company on these expeditions, and the people
marvelled. "How does he do it?" they demanded of one another. "Never
does he take a dog with him, and dogs are of such great help, too."
"Why dost thou hunt only bear?" Klosh-Kwan once ventured to ask him.
And Keesh made fitting answer. "It is well known that there is more meat
on the bear," he said.
But there was also talk of witchcraft in the village. "He hunts with
evil spirits," some of the people contended, "wherefore his hunting is
rewarded. How else can it be, save that he hunts with evil spirits?"
"Mayhap they be not evil, but good, these spirits," others said. "It is
known that his father was a mighty hunter. May not his father hunt with
him so that he may attain excellence and patience and understanding? Who
knows?"
None the less, his success continued, and the less skilful hunters were
often kept busy hauling in his meat. And in the division of it he was
just. As his father had done before him, he saw to it that the least
old woman and the last old man received a fair portion, keeping no more
for himself than his needs required. And because of this, and of his
merit as a hunter, he was looked upon with respect, and even awe; and
there was talk of making him chief after old Klosh-Kwan. Because of the
things he had done, they looked for him to appear again in the council,
but he never came, and they were ashamed to ask.
"I am minded to build me an _igloo_," he said one day to Klosh-Kwan and
a number of the hunters. "It shall be a large _igloo_, wherein Ikeega
and I can dwell in comfort."
Public-domain text, read in full here on John Shaqi.
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