Love Potions Through the Ages: A Study of Amatory Devices and MoresWedeck, Harry E.
History
Love Potions Through the Ages: A Study of Amatory Devices and Mores
Wedeck, Harry E.
Aphrodisiacs -- History; Erotic literature
Upon this, Enothea fixt her self between us, and moving her head a
while; “I,” said she, “am the only one that can give remedy for that
disease; and not to delay it, let him sleep with me to-night; and next
morning, examine how vigorous I shall have made him:
“All Nature’s work my magick powers obey,
The blooming earth shall wither and decay,
And when I please, agen be fresh and gay.
From rugged rocks, I make sweet waters flow,
And raging billows to me humbly bow.
With rivers, winds, when I command, obey,
And at my feet, their fans contracted lay,
Tygers and dragons too, my will obey,
But these are small, when of my magick verse,
Descending Cynthia does the power confess.
When my commands, make trembling Phoebus reign,
His fiery steeds, their journey back again.
Such power have charms, by whose prevailing aid
The fury of the raging bulls was laid.
The Heaven-born Circe, with her magic song,
Ulysses’s men, did unto monsters turn.
Proteus, with this assum’d, what shape he wou’d.
I, who this art so long have understood,
Can send proud Ida’s top into the main,
And make the billows bear it up again.”
I shook with fear at such a romantick promise, and began more
intensively to view the old woman; Upon which, she cry’d out, “O
Enothea, be as good as your word”; when, carefully wiping her hands, she
lay down on the bed, and half smother’d me with kisses.
Enothea, in the middle of the altar, plac’d a turf-table, which she
heapt with burning coals, and her old crack cup (for sacrifice) repair’d
with temper’d pitch; when she had fixt it to the smoaking-wall from
which she took it; putting on her habit, she plac’d a kettle by the
fire, and took down a bag that hung near her, in which, a bean was kept
for that use, and a very aged piece of a hog’s forehead, with the print
of a hundred cuts out; when opening the bag, she threw me a part of the
bean, and bid me carefully strip it. I obey her command, and try,
without daubing my fingers, to deliver the grain from its nasty
coverings; but she, blaming my dullness, snatcht it from me, and
skilfully tearing its shells with her teeth, spit the black morsels from
her, that lay like dead flies on the ground. How ingenious is poverty,
and what strange arts will hunger teach? The priestess seemed so great a
lover of this sort of life, that her humor appear’d in every thing about
her, and her hut might be truly term’d, sacred to poverty:
Public-domain text, read in full here on John Shaqi.
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