Further; every man is a sinner in some degree, and he needs a degree of discipline which the present life does not provide, but which is provided in the next. This will be as varied as men's character and attainments. In those who have risen high, it may well be described as a passage into glory, for it will, indeed, be realized as such. But it will be a lower glory, preparatory for a higher, to be attained later on. Others, with different degrees of evil still clinging to them, will have to undergo pains and penalties suitable to their condition, and so by gradual ascent attain to perfection and blessedness. Thus, it is reasonable to think that there will be as great a variety of character and capacity then as now; and this will largely determine the great variety of place, service, and so on. But supposing that future punishment did issue in moral improvement, and that such improvement should go on increasing, is it thinkable that under an infinitely gracious and wise government there would come no time of such perfection as would warrant release? But in that case the suffering would not be endless. Whichever way you take it, that seems to be the inevitable, final issue. So it seems to me that the only wise, and beneficent, and just idea of future suffering, whether it be intense or mild, or whether it be of shorter or longer duration, is, that it will be the means of working out a divinely intended degree of moral perfection; and that it will then come to an end. This course of procedure we observe here and now. It may operate on a larger scale, and with more final results, in the life to come; but we apprehend that the principle will be much the same. And the principle is enough for us now. The details, we are sure, will be worthy of Infinite Wisdom and Love. It will thus be observed that our author's dictum that "all sin is forgiven sin" absolutely forbids the idea of endless torment. It is a marvel that he did not see this before. But somehow, likely from early training, there is a strong disposition to retain the idea of endless torment as though it were the Gospel. We think, on the contrary, that any good reasons, whether founded on Scripture or on common sense, should be hailed as a deliverance from intellectual and spiritual bondage. Above all things, let us beware of turning the divine light into darkness.