This is a mere sketch of the order that may be supposed to obtain in the next life. We need to put Scripture and reason together to get a view of such things as will commend themselves to our best judgment. And when we have done our best, what can we really know of details? Not much, certainly; but enough to appeal strongly to faith and hope. In fact, anything like a complete revelation could not be given to us now and here; for we have not the capacity nor the experience to understand it. And even if it could be given, it might largely distract us from the ordinary duties of life. It is a gracious Providence that shuts out the unseen from these mortal eyes. But we have the great consolation that "what we know not now, we shall know hereafter." In regard to the unfolding of divine truth, I have just met with the following terse expression of it: "The inscrutable laws of the all-wise God do not reveal themselves in one generation, but ripen with the desire for knowledge on the part of mankind." Thus, there is a progress in revelation. There are epochs when men get larger views of truth. I think the present is one of these epochs. Many statements of Scripture that were supposed formerly to relate wholly to the present life, are now seen to relate to the life beyond. This brings a wonderful naturalness and harmony into the whole scheme of grace, so far as it is revealed. The idea of no endless torment is but an enlargement of the principle that God brings good out of evil. Consider also that an ideal condition of the universe seems to require that sin and suffering will be forever eliminated; and that under God's administration an ideal condition will be realized. Further; God has a personal love for every human soul. The most degraded of our race can say as truly as did Paul, "He loved me." It is reasonable to expect, then, that infinite Love will secure for the worst of mankind something better than endless torment. I have referred to the fact that the mind has a strong affinity for truth. But certainly, it has a strong repugnance to a belief in endless torment. Men try to believe it because they think it is taught in the Bible, and that it would be a dangerous thing to doubt it. But apart from that, there is no natural or hearty concurrence of the mind in that view. And I think I may say that such an attitude is more pronounced in those of an elevated and reverent turn of mind. Then we know that God "does not afflict willingly, nor grieve the children of men." Therefore we believe all the suffering of this life and of the next is but as a means to an end. The fact, also, that sin and suffering are abnormal features of the divine administration, indicates almost beyond doubt that they will finally be done away.