It may be asked why such a redemption is not effected in the present life. Let us beware of intruding into divine mysteries. We might as well ask why Saul was not arrested and redeemed before he made such a havoc of the church, and went down to such a low depth of infamy. Or we might inquire why he was arrested at all. Or we might inquire why God went to that idolatrous people in Ur of the Chaldees, and took Abraham from among them, and made him not only the progenitor of the chosen race, but one of the greatest and most noble men in history. Yet God in his sovereign pleasure took that course, leaving the rest of those heathen people in their idolatry. And so through all the ages we see the manifestation of God's electing favor. I say, we must beware of intruding into the divine mysteries. To all such inquiries we can only say, "Even so, Father, for so it seemed good in Thy sight." THEY MAY YIELD SPEEDILY. It is well, however, to remember that the environment may be much more favorable in a future world than here. There are many who are almost of necessity sinners from their youth up, because of their evil surroundings. It would be hard to expect them to be much better than they are. But their surroundings may be entirely different in the next life; and they may yield speedily to the better influences. We see such effects so often in this life that we may well cherish hopes for their larger operation in the next. No details are revealed; but we can imagine this as a reasonable possibility. In such a case there may be the most surprising reformations. It may be objected that I have taken very little notice of suffering as a necessary factor in the process of future redemption. I may say that I have always had it in view; but we have no details as to the nature of it, or the duration of it, or how it will be inflicted. That there will be suffering I have no doubt. But I regard suffering rather as reformatory than punitive. Take the example of Saul, to whom we have just referred. If ever there was a case of sudden conversion, surely we see it there. It did not take him long to pass out of the kingdom of darkness into the kingdom of light. But he went through a very agony of remorse. He passed through such a horror of darkness that for three days and nights he did not eat. Certainly, the intensest suffering accompanied his conversion.