But I do not think we need have any grave fears of that kind. For one thing, we ought not to be afraid of truth having an evil influence. On the contrary, it is a sanctifying power. Hence our Lord's prayer. "Sanctify them through Thy truth; Thy Word is truth." So if a man drifts into infidelity it is not the truth that leads him there. I imagine it is half truth that leads him astray; and a half truth is often really a falsehood. So if a man takes up the idea of Restoration in a careless or flippant spirit, thinking chiefly of it as a happy escape from punishment, it is a half truth; to him it is really a falsehood. But let him consider also the facts by which the idea of Restoration is sustained; let him be imbued thoroughly with these; and I think there will be little chance of him drifting into infidelity. I think on the contrary he will be far more devout. He will be let into such views of the wisdom, love and power of God as will more than offset any tendency to rationalism. Besides, we know not what punishment, either in duration or intensity may await sinful men in the next life. We do not claim that suffering is abolished. Very far from that. We only claim that it is not of endless duration, and that it is of a reformatory character. If a man is thoroughly imbued with such ideas, he will be very far from being a sceptic. He will realize that the truth is a sanctifying power. On this basis you give him something that he can really believe. You can tell him that he must suffer until he surrenders. He can believe that thoroughly. It appeals to his reason. But if you tell him that whether he surrenders or not, he must suffer forever and ever and ever, without any hope of release through all eternity, he does not really believe that; it is entirely beyond him; and it makes but a slight impression. The truth is the main thing; and the truth is divine; yes, divine; both in its nature and effects. We have to remember, too, that there is such a thing as turning the grace of God into lasciviousness. The German proverb that the best things may become the worst, is along the same line; but it is commonplace compared with the trenchant words of Jude. According to him, even "grace" may become "lasciviousness." We have there a solemn warning. It does seem to me that really worthy thoughts of God are not compatible with the idea of endless torment. In favor of the doctrine of eternal torment, it may be claimed that God has signally honored many men who hold, or have held, this view, and that therefore that view is the correct one. In the matter of revivals, especially, were not such men signally owned and honored? Witness the earlier Methodists, and later the Salvation Army. Especially think of Mr. Finney, under whose ministry there was a mighty revival. ENCUMBERED THOUGH IT BE.