But there are two or three facts that ought to be remembered in this connection. One is, that God is often pleased to own even a small modicum of truth, encumbered though it be with a great deal of error. Such may have been Finney's case in particular. He preached the Gospel; that was the secret of his genuine success. Men were simply frightened by his lurid descriptions of hell. So extreme was he in this respect that strong men trembled, and Finney had to be pulled by the coat tails that he 'might go no further. So it was not his awful descriptions of the lost that were so blessed. It was the modicum of Gospel truth, presented with great earnestness, that really told. Let me give two examples of the same principle from New Testament history. There was a certain Jew named Apollos. It is said of him that he was "mighty in the Scriptures," that he was "instructed in the way of the Lord," that he "mightily convinced the Jews." Yes; but at the same time he "knew only the baptism of John." Great as that man was, he was taken in hand by those obscure Christians. Aquila and Priscilla, who "expounded unto him the way of God more perfectly." The truth he had was encumbered for a time with a great deal of error; but it was owned and blessed notwithstanding. WANT OF PROPORTION. A more notable case was that of Peter. You remember his glorious response to our Lord's challenge, "Whom say ye that I am?" Peter promptly and gladly responded, "Thou art the Christ, the Son of the living God." By that confession, Peter has covered his name with immortal honor. You remember, too, his sermon on the day of Pentecost, when three thousand men were converted. You recall also that sermon a little later when the converts numbered five thousand. Yes; but the man who was thus owned and honored really believed that the Gospel was for the Jews alone. Notwithstanding all his advantages, he was really a subject of that delusion. And he continued so for some time. Three miracles had really to be wrought to convince Peter to the contrary. This want of proportion in the man's illumination is really marvellous. It goes a long way to explain many revivals since that time. Thus, Peter--grand apostle though he was--and notwithstanding that for three years he had been the bosom friend of Christ--had very narrow views as to the intended scope of the Gospel. He believed that the Gentiles were common and unclean; and it took, first a vision, and then a miraculous experience, to cure him of that insular idea. But he was cured, and never went back to his former contracted ideas.