* * * * * I have issued this treatise under an assumed name; not because I am specially careful of my reputation, but rather because I wish the work to be regarded solely on its own merits. If any reader feels disposed to write me, either briefly or more at length, and whether in criticism or commendation, I shall be glad. Address, HORATIO, Care Austin Publishing Co., Rochester, N. Y. I. DIFFERENT THEORIES. Fear of punishment--Early Impressions--Men of piety and learning--Fact and figures--Mental or material fire--The theory of conditional immortality--Why invented--Moody--Divine failure impossible--Future operations of grace--Restoration--A plea for charity--Other worlds--The heathen--Devout use of the imagination. There is a general fear of suffering after death. Such fear may be derived in part from early impressions and education, and in part from the conscience that God has given to every man. But whatever their secondary origin, these sources of fear have been divinely ordained as means to an end. Such fear could not be divinely inspired if it were not founded on fact. And the fact is, that there is suffering in reserve for evil doers. There is no mistaking the statements of Scripture as well as the voice of conscience on that point. What that suffering is, for what object inflicted, and how long it will continue, have been of late years much discussed, and with diverse views. Some of these views are very literal interpretations of the divine Word, and others of them are very figurative. The fact is, it is not always easy to distinguish between symbolism and reality, whether in nature or in revelation. I remember that the first time that I saw Mount Tacoma in the distance, I could not distinguish as to what was mountain and what was cloud. When I got very near, then I knew. And so in several Scripture statements it is not easy, for the present, to distinguish between what is fact and what is figure. When we get nearer no doubt we shall know. So it is with the nature and the duration of future punishment. Some take a more literal, and some a more figurative view. The result is, that the Christian world is at wide variance on the subject. And I think he would be a bold man, and not a very wise one, who could be very dogmatic in such a realm of investigation. * * * * * Now, with regard to the portion of the wicked in the next life, there are three main theories that are held. First: There is the theory of everlasting conscious torment of the most terrific kind. It is not clearly defined whether the suffering is of the body or the mind, or both; but the general idea is that it is of both. The bodily suffering is usually conceived of as being inflicted by fire; but whether the fire is material or of some other kind, is not clearly defined. The mental suffering is usually represented as the most bitter remorse.