Especially do I honor the Episcopal Church for always having taken this more liberal ground. It is possible to hold the most diverse views on this point, and yet be in good standing in that communion. I lately spoke with an Episcopal clergyman who believes not only in the Restoration of the entire human race, but who believes that Satan himself will ultimately be restored. I know another Episcopal clergyman who is a confirmed and advanced spiritualist; yet he believes in Restoration; and he is a very able, devout, and godly man. Witness also Archdeacon Farrar's book on "Eternal Hope;" yet that man held his position in the church, and grew in public esteem till his dying day. OPENING OF THE PULPITS. And there was lately a remarkable expression of Christian charity on the part of the Episcopal Church in the United States. At a triennial convention of that body held at Richmond, there was passed a resolution opening the pulpits of the Episcopal Church to clergymen of other denominations. The resolution was then referred to the House of Bishops, which passed it by a vote that was practically unanimous. This is a marvellous advance in Christian unity, and a tacit recognition of the secondary nature of many questions that were once thought to be of primary importance. Amongst other topics, there may well be a difference of opinion on matters pertaining to the next life. * * * * * And I believe that the Methodist Church is really, though not avowedly, in a state of transition on the same point. I was speaking a short time ago with a noted official of that church, and one that has a wide and intimate acquaintance with the views of his brethern. He said to me, very candidly, that the ministers of the Methodist Church do not believe in eternal punishment; and he said this with such an air of satisfaction that I concluded that he himself took that position. As for the Congregational Church, it makes no pretense of exacting such a view on the part of its ministers. Some of its ministers and members uphold that theory; but there is perfect liberty of opinion. I know that many of their ministers believe in Conditional Immortality. Dr. Edward White, of England, the apostle of that doctrine, was a highly respected minister of that church. I think I am right in saying that there is no Universalist Church in England. There Universalism is no barrier to membership in the Congregational Church. At all events, in either of the four churches named, there is little or no preaching of eternal torment. That is the outstanding fact. We can account for the fact only on the supposition that the doctrine is not believed. If it were really believed it would certainly be preached. If it is true it ought to be preached, morning, noon and night. One cannot conceive of believing in hell fire as the doom of sinners, and not warning men of it, even with the earnestness of frenzy. THERE IS NO WARNING.