But the main premise is by no means clear. It may well be doubted if man can commit an infinite sin. First; he is a finite being; and can a finite being do on infinite wrong? Further; he cannot suffer everlasting punishment. For everlasting has no end. He would never have rendered a due equivalent for his sin. When he would have suffered millions and millions of years he would be as for from rendering a due equivalent as at the beginning. Thus the demands of God's law would never be satisfied. We have therefore to confront the idea of God inflicting a punishment that could never be rendered. In that case might not God suspend all punishment at once? For when man shall have suffered for aeons and aeons untold he would really be as far from the end as he is now. Could you think of the Infinitely Wise and Holy One pronouncing a sentence that could never be executed? Then add to the idea of Infinite Holiness and Infinite Wisdom, the idea of Infinite Power and Infinite Love, and I think you will find yourself involved in a series of contradictions which you will be glad to see dissolved as an ugly dream. But now, supposing that man, not being infinite in his nature, cannot commit an infinite sin, is it not reasonable to think that a less punishment than an infinite one would suffice even eternal justice? Suppose, for instance, that God had cut off the first human pair when they sinned, and thus have prevented this hideous tale of mourning, lamentation, and woe, would not that suffice? For us to be debarred forever from existence and consciousness--would not that suffice? Well; the Infinite One had that alternative. But He did not resort to it. Would He not have resorted to it if He foresaw that His choice lay between eternal extinction and eternal fire, for the great majority of our race? Would the eternal joy to which He foresaw that a few of the race would attain, compensate for the eternal woe which He foresaw would be the fate of the great majority? A thousand times No. The fact that we, with our poor, limited powers, can see that there was a way of averting unutterable and everlasting woe from even one soul, is a strong argument that there is no everlasting woe. Let us beware of imputing to God that which we can see might have been honorably avoided, and that which we would shrink in horror from doing ourselves! Think this matter over seriously, and see where it will land you. But then, what is the use of suffering at all? Surely, God foresaw that there would be a great deal of temporary suffering in this world. Why did He not prevent it?