They discussed the weighty question of the name which they should give
the child. In this, as in other matters, they were without precedents
and limitations, and they found that excess of freedom is sometimes an
embarrassment. They were impelled towards literary reminiscence; and
Thyrsis soon realized that this was a matter in which the sensuous
temperament would have to have its way. “After all,” argued Corydon, “to
you a name is a name. If you can call the baby and have it answer, isn’t
that all you care about?”
“Yes,” he assented, “I suppose so; if the name’s too unhandy for
calling, I can have a nickname.”
To Corydon, on the other hand, a name was a vital thing; a child that
was lovely under one name might be unendurable under another. She had
been reading Ossian, and the poems of the neo-Celtic enthusiasts; so
after much pondering and consultation she announced that Cedric and
Eileen were the two names from which they would choose.
Section 9. Many moods of tenderness came to them. He loved to fondle
her, to exchange endearments with her. They gave each other foolish
names, after the fashion of lovers the world over; and they would go
on to modify these names, and add prefixes and suffixes, until the most
ingenious philologist could not have figured out where the names had
started. They made new words, also; they invented a whole language for
use in these times of illumination, and which Thyrsis denoted by the
name of “dam-fool talk”.
One was always discovering new qualities in Corydon. She had as many
moods as the lake by which they lived, and it seemed to him that with
each mood her whole personality changed--she would even look like
another being. There was the every-day Corydon, demure, and rather
silent; and then there was the Corydon who lived in the arms of
Nature--who swam in the water, a sister of the mermaids, and made
herself drunken with the sunlight; and then would come a mood of
mischief, and laughter would break from her, and her wit would be such
that Thyrsis would sigh for a stenographer. She would make herself a
Grecian costume out of a sheet, and dance to music of her own making;
or she would put trinkets upon her forehead, and be a gypsy-queen--she
could be anything that was wild and exotic and unpremeditated. She had
dances for that mood also--she would laugh and caper as merrily as any
young witch. But then, again, there would come the Corydon of melancholy
and despair; her features would shrink up, her face would become peaked
and pitiful, she would seem like a child of ten. Sometimes Thyrsis could
laugh her out of such a mood by telling her of her “beady black eyes”;
and she did not like to desecrate her eyes.
Public-domain text, read in full here on John Shaqi.
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