Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
III. THE DEEP LAW OF SUBSTITUTION.--Some of the rabble crowd had
probably shown signs of a disposition to arrest some of Christ's
followers. He, therefore, interfered, and reminded them of their own
admission, that _He_ was the object to their midnight raid, and bade
them allow _these_ to go their way. Is it surprising that the
evangelist generalizes this act, finding in it an illustration of His
Master's ceaseless interposition on behalf of His own--that of those
whom the Father had given Him He should lose none.
In brief, this scene affords a conspicuous and striking illustration of
the great doctrine of substitution. As the Good Shepherd steps to the
front and sheathes the swords of His foes in His own breast, while He
demands the release of the cowering flock, He is doing on a small scale
what He did once and forever on Calvary; when, exposing Himself to the
penalty due to sin, and braving the concentrated antagonism of a broken
law, the drawn sword of inviolable justice, the sharpness of death, the
shame of the cross, and the humiliation of the grave, He said, "If ye
seek Me, let these go their way."
Christ sheltered us without reckoning the cost to Himself. He stood to
the front, and bore the extreme brunt of all that was to be borne. He
substituted His suffering for ours, His wounds for our pain, His death
for our sins. If you are fearing the just recompense of your sins,
like a band of arresting soldiers lurking in the dark shadows and
threatening to drag you forth to pay the uttermost farthing, take
heart; Jesus has met, and will meet, them for you. Listen to His
majestic voice, saying, "Take Me, but let this soul, who clings to the
skirts of My robe, go his way." He is arrested, and led away; thou art
free--that in thy freedom thou shouldest give thyself to be His very
slave.
XXV
The Hall of Annas
"They led Him away to Annas first, for he was father-in-law to
Caiaphas, which was the high priest that same year."--JOHN xviii. 13.
The band that had arrested Jesus led Him back across the Kedron bridge,
up the steep ascent, and through the ancient gateway, which at this
season of the year stood always open, even at night.
The passage of the armed men through the quiet streets must have
aroused from their slumbers many sleepers, who hurried to the windows
to see them pass below in the clear moonlight. But no one guessed who
was being taken into custody, and most of them probably thought that
the soldiers had captured some more of the Barabbas gang, who, at that
season of the year, would make a rare harvest by plundering pilgrims to
the feast.
Public-domain text, read in full here on John Shaqi.
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