Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
Their destination, in the first place, was the mansion of Annas, the
head of the reigning priestly family, who was father-in-law of the
actual high priest. He was now an old man; wealthy, aristocratic, and
laden with all the honors his nation could give. For many years he had
worn the high priest's robes, and though he had now nominally retired
from that exalted office, he still kept his hand upon the reins of
government. Caiaphas, at the time of which we speak, had held the
priesthood for seventeen years under his tutelage; and he retained it
for five years after. It is easy therefore to understand why Annas is
described as the high priest. He was still the most powerful living
bearer of that title. The whole family partook of his character, and
was notorious for unwearied plotting. The gliding, deadly, snake-like
smoothness with which Annas and his sons seized their prey is said to
have won them the name of hissing vipers.
Annas and Caiaphas probably shared the same cluster of buildings, which
was presumably the official residence of the high priestly family. In
the East the houses of the great are frequently a group of buildings of
unequal height standing near each other and surrounded by the same
court, but with passages between, independent entrances, and separate
roofs. Sometimes they would form a square or quadrangle with porticos
and corridors around it, plants and fountains in the midst, and a
slight awning overhead to protect the open courtyard from the sun or
rain, the communication with the street being through a smaller
courtyard and archway, called in the Gospels "a porch." In some such
cluster of splendid buildings Annas and Caiaphas and others of their
family would live, and the whole would be called the high priest's
palace.
In one of the large reception halls Annas waited, impatient and
feverish, to know the result of the midnight expedition. He had a
nervous dread of what Jesus might do when driven to bay; and dreaded
lest the secret should leak out, and the Galilean pilgrims rise in
defence of their favorite Prophet, whom four days before they had
escorted into the city with shouts. What if Judas should not prove
true? All these disquieting thoughts chased each other like pursuing
phantoms through his mind, and it was an immense relief when the clank
of weapons in the court assured him of the safe return of Malchus'
party, and answering voices told him that Jesus was at last safe within
his power.
The prisoner was at once brought before the old man, who eagerly
scrutinized his features in the flickering light of lanterns and
flambeaux, casting shadows which a Rembrandt would have loved to paint.
One or two intimates may have stood around Him; but the main inquiry
was left to Himself, as He put the Master through a preliminary and
informal examination, in the hope of extracting from His replies
materials on which the court, which was hastily summoned for an early
hour in the morning, might proceed.
Public-domain text, read in full here on John Shaqi.
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