_We want His life._--Fuller and more abundant life is what we crave. It is of life that our veins are scant. We desire to have the mighty tides of divine life always beating strongly within us, to know the energy, vigor, vitality of God's life in the soul. And we are conscious that this is to be found only in Him. Therefore we desire to be with Him, to drink deeper into His fellowship, to know Him and the power of His resurrection, to be brought into an abidingness from which we shall never recede. We have known Christ after the flesh; we desire to know Him after the Spirit. We have known Him in humiliation; we want to know Him in His glory. We have known Him as the Lamb of the Cross; we want to know Him as the Divine Man on the throne. II. THE FATAL OBSTACLE TO THE IMMEDIATE GRANTING OF THESE DESIRES.--"Thou canst not follow Me _now_." There is thus a difference in His words to His disciples, and those to the Jews. These also were told that they could not follow Him, but the word now was omitted. There was no hope held out to them of the great gulf being bridged. That was the _cannot_ of moral incompatibility; this, of temporary unfitness, which by the grace of God would finally pass away, and the whole of their aspirations be realized (John vii. 34; viii. 21). It is easy to see why Peter was unfit for the deeper realization of Christ in His resurrection. Our Lord had just spoken of being glorified through death. It was as Judas left the chamber, intent on his betrayal, that Jesus said, "Now is the Son of Man glorified!" He saw that the hidden properties of His being could only be unfolded and uttered through death and resurrection. But Peter had little sympathy with this; he might avow his determination to die, but he had never really entered into the meaning of death, and all it might involve. He could not detect evil. The traitor was beside him; but he had to ask the beloved disciple to elicit from Jesus who it might be by whom the Master would be betrayed. He was out of sympathy with the Lord's humiliation, so that he chode with Him for stooping to wash his feet; and if he could not understand the significance and necessity of this lowly deed of love, how could he enter into the spirit of that life which was planted in death, and which bore even in resurrection the print of the nails? He strove with the rest for the primacy. Who should be the greatest? was the question that agitated them, as the other evangelists tell us, in that solemn hour. And none that was possessed with that spirit of pride and emulation could be in harmony with that blessed world where the greatest are the lowliest, the highest the least, and the King set on the right hand of power, because more capable of humbling Himself than any beside.