Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
The ancients thought of their _lives_ as woven on the loom of spiteful
fates, whom they endeavored to humor by calling euphonious names. The
materialist supposes that his life is the creature of circumstances, a
rudderless ship in a current, mere flotsam and jetsam on the wave. The
Christian knows that the path of his life has been _prepared_ for him
to walk in; and that its sphere, circumstances, and character are due
to the thought and care of Him who has adapted it to our temperament
and capabilities, to repress the worst, and educate the best within us.
We are ignorant of the place and mode of our _death_. Our grave may be
in ocean depths with storm-blasts as our dirge, or the desert-waste
with the sands as our winding-sheets. Like that of Moses in a foreign
land, unknown and untended; or within the reach of friendly hands,
which will keep it freshly decked with evergreens. But wherever it may
be, it must befall as Christ has willed. We may die by some lingering
agony, or the gentle slackening of life's silver cord. The temple may
be shattered by an earthquake, or taken down stone by stone. But
whether the one or the other, it will be determined by His will. He
who makes the hue of each fading leaf different from that of any other
in the forest has some new trait of godliness, some fresh feature of
grace to illustrate and enforce in the dying hour; it is therefore
written, "Precious in the sight of the Lord is the death of His saints."
There is no lasting happiness, no comfort, no peace, to be had in this
life, apart from the belief that the so-called trifles, as well as the
apparently greater incidents of existence, are included in the
circumference of Christ's will, either executive or permissive. But in
speaking thus, I discriminate between ourselves and our surroundings.
I am speaking more particularly of the latter, and urge that even where
they are apparently moulded by the carelessness or malignity of others,
yet these are, unconsciously indeed, but really, effecting what He
predetermined should be done. "If I will."
Bind this to your heart. It may be appointed for you to die in early
prime, when the purpose of your life seems unfulfilled; or to live a
sequestered life, banished to the Patmos of exile and suffering, dying
after long years. But in any case, your Saviour has contrived and
adjusted all. And He will send the Angel of His Presence with you, to
help you, and to bring you to the place that He has prepared.
Public-domain text, read in full here on John Shaqi.
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