Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
II. THE LIFE-COURSE OF ANY IS DETERMINED BY THE PECULIARITIES OF
CHARACTER AND SERVICE.--Christ tells us that we are destined to a long
future; and in doing so gives us the only satisfactory clue to the
mystery of existence. If there be no life beyond death, life is a maze
of endless wandering, to which there is no clue. But if there be--and
after all there is no _if_ in it--we can easily understand that the
present needs to be carefully adjusted to our nature and our future
niche in the great universe of God, that we may be able, to the
farthest limit, to realize our Master's anticipations.
There is a conspicuous illustration of this before us. Peter was to be
the apostle of sufferers, and write a letter, which should help, as
perhaps no other writing has helped, all sufferers to the end of time;
but he could never have penned it apart from the fiery trials through
which his character was softened and sanctified. How could he have
spoken of the humility, meekness, and patience of the suffering
believer, had he not drunk deeply of the cup of suffering for himself
and lived in constant anticipation of the martyr-death of which the
Lord spoke?
John's work, on the other hand, was to declare, as he does in the Book
of Revelation, that Jesus is the Living One, unchanged and unchanging,
the King of earth and heaven. And how could he have produced that
marvellous work, and received and reported those sublime visions, if he
had not lingered on, in loneliness and exile, till Jerusalem had fallen
before Titus and his legions, the Temple been destroyed, and the Jews
scattered to every nation under heaven?
Neither of these men understood at the time what he was being prepared
for. But as each now from heaven reviews the work he did, and the way
in which he was prepared for doing it; as each compares the discipline
through which he passed with the peculiarities of the people he was to
address, and the testimony he was to deliver, he must be full of glad
acknowledgments of the perfect adaptation of means to ends, of
instrumentalities to results.
And what is manifestly true of them is equally so of each of us. Not
always in this world, but in the next, we shall discern the admirable
fitness of the discipline through which we passed, to prepare us for
our position and ministry both here and hereafter.
"Great and marvellous are Thy works,
O Lord God the Almighty;
Righteous and true are Thy ways,
Thou King of the ages."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account