Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
III. WHILST GOD IS WORKING OUT OUR LIFE-PLAN, WE MUST GIVE OURSELVES
TO PRACTICAL OBEDIENCE.--"Follow thou Me." The Master reiterated this
command, both when He told Peter his destiny, and when His apostle was
prying into secrets with which he had no immediate concern. Whatever
threatens us, looming in the future, we must not be deterred from
following our Master; and we are not to waste our time in speculation
as to matters which lie beyond our ken, but apply ourselves to the
practical duties, which lie ready to our hand.
But what is it to follow Christ? It is not to live an Oriental life
beneath these Northern skies, nor wear an Eastern garb, nor speak in
the Hebrew tongue. A man might do all these, and in addition wander
like Him, homeless and outcast, through the land, and yet not follow in
His steps. No! Following Jesus means our identification in the
principles that underlay His life, in His devotion and prayer, in His
absolute compliance with God's will, in His constant service of
mankind, in the sweetness and gentleness and strength of His personal
character. There is no path of legitimate duty into which we are
called to go, in which He does not precede; for when He putteth forth
His own sheep, He goeth before them, and His sheep follow. As of old,
His disciples saw Him going before them ascending up to Jerusalem, and
they followed Him; there is no path of arduous duty and suffering in
which He does not still precede.
Following Christ involves almost certain suffering at first. When
Peter asked what they would have, who had left all to follow Jesus, the
Master did not hesitate to say that the bitter herb of suffering would
mingle with all the dishes with which their table might be spread: and
when James and John tried to bespeak the right and left seats of the
throne, He spoke of the cup and baptism of pain. But afterward, when
the cross and grave are passed, then the fullness of joy and the
pleasures, which are at God's right hand forever-more!
We may follow Christ, and yet our paths diverge. Peter and John had
been close friends. In them, the binary stars of love and zeal, labor
and rest, action and contemplation, revolved in a common orbit.
Together at the grave, in the boat, in the temple, in prison; but their
outward fellowship was not permitted to continue; perhaps if it had, it
would have been too absorbing. It is in silence and solitude that
spirits attain their complete beauty, and so the Master is sometimes
obliged to say to us, "What is that to thee? follow thou Me."
Public-domain text, read in full here on John Shaqi.
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