Thomas persisted in his protestations of ignorance, and so the Lord uttered for his further information the royal sentence, which sums up Christianity in the one simple pronoun "I." It was as if He said to His disciples gathered there, and to His Church in all ages, "To have Me, to know Me, to love and obey Me, this is religion; this is the light for every dark hour, the solution for all the mysteries." Christianity is more than a creed, a doctrinal system, a code of rules--it is Christ. I. CHRIST, AS THE WAY.--"I am the Way," said our Lord. The conception of life as a pilgrimage is as old as human speech. On the third page of our Bibles we are told that "Enoch walked with God." The path of the Israelites through the desert was a pilgrim's progress, and the enduring metaphor for our passage from the cross to the Sabbath-keeping. Isaiah anticipated the rearing up of a highway which should be called the way of holiness, which should not be trodden by the unclean; no lion should be there, or ravenous beast go up thereon; but the ransomed of the Lord should walk there, and go with singing to Zion. But in the furthest flights of inspired imagination, the prophet never dreamed that God Himself would stoop to become the trodden path to Himself, and that the way of holiness was no other than that Divine Servant who so often stood before Him for portrayal. "_I_ am the way," said Christ. He fulfills all the conditions of Isaiah's prediction. He saw a highway. A highway is for all: for kings and commoners; for the nobleman daintily picking his way, and the beggar painfully plodding with bare feet. And Jesus is for every man. "Whosoever will, let him come"; let him step out and walk; let him commit himself to Him who comes to our doors that He may conduct us to the pearly gate. It was a way of holiness, where no unclean or leprous person was permitted to travel. Neither can we avail ourselves of the gracious help of Christ, so long as we are harboring what He disapproves, or doing what He forbids. It was so plain and straight, that wayfaring men though fools could not mistake it. And the Master said, that whilst the wise and prudent might miss His salvation, babes would find it. "Hidden from the wise and prudent, but revealed to babes." It afforded perfect immunity from harm. The wild beasts of the forest might roar around it, but they were kept off that thoroughfare by an invisible and impassable fence. Who is he that can harm us whilst we follow that which is good? The special Divine permission was necessary, before Satan could tempt Job, whose heart was perfect with his God.