Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
_He was aware of the task to which He was abandoning these men_.--He
knew that as He was the High Priest over the house of God, they were
its priests. He knew that cleansing was necessary before they could
receive the anointing of the Holy Ghost. He knew that the great work
of carrying forward His Gospel was to be delegated to their hands. He
knew that they were to carry the sacred vessels of the Gospel, which
must not be blurred or fouled by contact with human pride or
uncleanness. He knew that the very mysteries of Gethsemane and Calvary
would be inexplicable, and that none might stand on that holy hill,
save those that had clean hands and a pure heart; and because of all
this, He turned to them, by symbol and metaphor, to impress upon their
heart and memory the necessity of participating in the cleansing of
which the Laver is the type.
The highest love is ever quickest to detect the failures and
inconsistencies of the beloved. Just because of its intensity, it can
be content with nothing less than the best, because the best means the
blessedest; and it longs that the object of its thought should be most
blessed forever. It is a mistake to think that green-eyed jealousy is
quickest to detect the spots on the sun, the freckles on the face, and
the marring discords in the music of the life; love is quicker, more
microscopic, more exacting that the ideal should be achieved. Envy is
content to indicate the fault, and leave it; but love detects, and
waits and holds its peace until the fitting opportunity arrives, and
then sets itself to remove, with its own tenderest ministry, the defect
which had spoiled the completeness and beauty of its object.
Perhaps there had never been a moment in the human consciousness of our
Lord, when, side by side with this intense love for His own, there had
been so vivid a sense of oneness with His Father, of His unity with the
source of Infinite Purity and Blessedness. We might have supposed that
this would have alienated Him from His poor friends, but in this our
thoughts are not as His. Just because of His awful holiness, He was
quick to perceive the unholiness of His friends, and could not endure
it, and essayed to rid them of it. Just because of His Divine goodness
He could detect the possibilities of goodness in them, and be patient
enough to give it culturing care.
The most perfect musician may be most tortured by incompetence; but he
will be most likely to detect true merit, and give time to its
training. "The powerfullest magnet will pick out, in the powdered dust
of the ironstone, fine particles of metal that a second or third-rate
magnet would fail to draw to itself." Do not dread the awful holiness
of Jesus; it is your hope. He will never be content till He has made
you like Himself; and side by side with His holiness, never fail to
remember His gentle, tender love.
Public-domain text, read in full here on John Shaqi.
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