Loveday's history : $b A tale of many changesGuernsey, Lucy Ellen
History
Loveday's history : $b A tale of many changes
Guernsey, Lucy Ellen
Great Britain -- History -- Tudors, 1485-1603 -- Fiction; Historical fiction; Reformation -- Fiction
Mother Joanna continued mistress of the novices, though her task
was a light one, for we had very few accessions; our elections were
regularly gone through with, but they were no more than a form, since
the very same officers were elected over and over, save when some
one died. Sister Sacristine, who was only a middle-aged woman when
I came to Dartford, was growing old and feeble. Two new bursars had
been elected. The trees had grown older, and the old Scotch gardener
more opinionated. Sister Cicely's hands grew too stiff to manage the
organ at times, and I often took her place, and acquitted myself to
the satisfaction of my hearers; and these are about all the changes I
remember, till the great change of all.
I have said our lives were very quiet, and so they were. But when a
storm is raging, it is hard to keep all knowledge or sign of it out of
the house. We heard, now and again, rumors of the changes that were
going on outside. I remember well when Sister Emma, the stewardess,
heard from Dame Hurst, who now and then brought oysters and other
sea-fish for sale, that a great English Bible had been chained to a
pillar in the parish church at Dartford; where any one who listed could
go and hear it read, or read it for themselves, if they pleased. Sister
Emma told us this wonderful piece of news when we were all assembled
under the grape-arbor, shelling of peas for our fast day mess.
It was received with a degree of horror and amazement, which seems
strange as I remember it, now that every householder who can afford it
may have a Bible of his own.
"What an indignity!" exclaimed Sister Agnes. "To think that the Holy
Scripture should be chained to a pillar, like a man in a pillory, to
be thumbed over by every village clown or dirty fisherman who can make
shift to spell out a few words."
"You would not compare a pillar in the house of our Lord to a pillory,
would you, sister?" asked mother assistant, with that gentle smile of
ridicule which I, for one, dreaded more than the rod, when I had been
naughty.
"Why, no, reverend mother, not exactly," answered Sister Agnes, in some
confusion.
"Any how, it is not the true Word of God, but only the heretics'
translation," said Sister Margaret, sharply. "So it does not matter
what is done with it."
"I don't know about that," remarked another sister, rather timidly.
"I suppose it could not be put in the churches every where, without
the consent of the bishops and the other clergy; and they would not
allow an heretical and false translation in such a place, surely. Only
it is a pity the poor people should be allowed to peril their souls'
salvation by reading the Scriptures in the vulgar tongue."
Even then, I remember, it struck me as curious, that peoples' salvation
should be endangered by reading the Word of God, but I said nothing.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account