Loveday's history : $b A tale of many changesGuernsey, Lucy Ellen
History
Loveday's history : $b A tale of many changes
Guernsey, Lucy Ellen
Great Britain -- History -- Tudors, 1485-1603 -- Fiction; Historical fiction; Reformation -- Fiction
Well, it was on that very day that, coming in from the orchard with a
basket of early apples, I saw Father Austin walking up the paved path,
which led from his house to the church, with such a perturbed face as I
never saw him wear before. He passed through the church, and presently
the whole family were called together in a great hall which joined the
church, and was called—I don't know why—the chapter-room. It was the
room in which our elections were held, and was seldom or never used on
other occasions. There we were, old and young, all standing according
to our degree, and some of us looking scared enough, for rumor flies
fast, and we all had an idea that something dreadful was going to
happen.
The prioress sat in her great chair, with her attendant sisters behind
her, and looked about with a dazed, helpless expression. She had grown
very stout and unwieldy, and some of us thought she was not quite right
in her mind. The elders of the house were at her right hand, and near
by stood Father Austin and another priest, with a thin, clever, crafty
face, whom we knew to be Bishop Gardiner's chaplain, and a person
of great consideration. I always had a dislike to this man; chiefly
because the shape of his head—very flat behind, and with prominent
angles at the jaw-bones—reminded me of a viper. I could not help
thinking at that moment that he watched the prioress as a viper might
watch a fat frog on which he had a design.
When we were all settled, Father Austin raised his hand, and spoke: "My
mothers and sisters, your reverend prioress has called you together
to hear a most important message which our visitor has sent us by his
chaplain, Father Simon, who will now deliver the same."
With that he was silent, and Father Simon spoke. I cannot remember his
words, but the gist of the matter was this: The king had wholly broken
off with the pope, and, by consent of the parliament, had proclaimed
himself supreme head of the English Church. All bishops, heads of
religious houses, and certain other officers were required to take
the oath of supremacy, as it was called, under severe penalties—even
that of death—as was like to be the case with the Bishop of Rochester,
who was now in prison and threatened with the loss of his head. (He
really did come to the scaffold soon after.) It was probable that
commissioners would shortly be sent to our house to administer this
oath, and Bishop Gardiner—who, though not our bishop, was our regular
visitor by some ecclesiastical arrangement which I never understood—had
himself taken this oath, and advised us to submit to the same, as a
necessity of the times.
Public-domain text, read in full here on John Shaqi.
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