Loveday's history : $b A tale of many changesGuernsey, Lucy Ellen
History
Loveday's history : $b A tale of many changes
Guernsey, Lucy Ellen
Great Britain -- History -- Tudors, 1485-1603 -- Fiction; Historical fiction; Reformation -- Fiction
Then there were great disorders every where, some rising out of
religion, others from the excessive taxation which pressed heavily upon
all classes. Discontent was smouldering in all quarters, and now and
then broke out into open flame, as in the two Pilgrimages of Grace,
and other insurrections. It is not to be denied that the Protestants,
as they began to be called, were also guilty of indecencies and
extravagance. If you dam up a rapid stream, though never so clear, and
your dam be swept away, the first overflow will be turbid and violent,
and likely enow to do mischief.
Moreover, if the people enacted ridiculous plays, and sang ribald songs
in the churches, they had seen these very same things allowed, nay,
encouraged by the church, in the spectacles of the Boy Bishop and the
Pope of Fools—those strange and extravagant parodies of the most sacred
offices of the church.
Yes, it was indeed a troublesome time, and every man who, despite the
commands of the king and his ministers, continued to read the Holy
Scripture, and to frame his belief and life thereby, took that life in
his hand; yet many households did it, and lived happy in the midst of
disaster, and peaceful on the very field where the battle was raging.
Such a household was ours. One there was, indeed, who would not enter
in herself, and who would fain have hindered those who would do so.
I confess I used to be afraid of Philippa at times, not that in her
sober senses she would have been so base as to put the brand with her
own hands to the thatch which sheltered her, but in her fits of temper
there was no saying what she might do. Besides, she was one of those
unhappy people to whom it seems absolutely necessary to hate something.
In those days it was the Protestants. Now, she thinks I am greatly to
blame in harboring poor, harmless old Father Austin; looks upon the
book of Common Prayer as a remnant of popery, and upon bishops as at
best very doubtful characters. She hates all Romanists and Prelatists,
as she calls them, in just the same spirit that she used to hate the
Scripture-readers—because they do not agree with her.
But at that time she contented herself with hating, and did no covert
act, save by keeping away from the Scripture-readings—for which no one
blamed her, as she made it matter of conscience, and with bitter gibes
and taunts whenever the subject was introduced, and, above all, if the
talk turned upon personal religion and inward experience. But as she
had taken to solitude and keeping of her hours, and the like, so she
was out of the way a good deal. Meantime, our household went on its
way, in the midst of the commotion, like a stanch ship in a troubled
sea. There was anxiety, indeed, which became sharp fear and agonized
suspense, when the master of the family did not come home at the
accustomed hours; but as yet, this was the worst which had befallen us.
Public-domain text, read in full here on John Shaqi.
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