Loveday's history : $b A tale of many changesGuernsey, Lucy Ellen
History
Loveday's history : $b A tale of many changes
Guernsey, Lucy Ellen
Great Britain -- History -- Tudors, 1485-1603 -- Fiction; Historical fiction; Reformation -- Fiction
Master Hall no more printed Bibles openly, but I knew well that they
were both made and sold in secret. However, he multiplied copies of
the vulgate, and of Erasmus's Paraphrase of the New Testament, so that
every one who could make shift to read the very easy Latin could have
one. Afterward, the universal reading even of the vulgate came to be
forbidden, but it was not so at that time. People grew eager to have
their children taught to read, and all the day-schools were full.
Greek, too, was more and more studied, and many ladies, especially
about the Court, were good Grecians. I had a great fancy to learn it
myself, and made, with Margaret Hall's help, a good beginning; which,
however, never came to be much more.
I was all this time growing very uneasy at my state of dependence. It
was true, as Master Davis had told me at first, that God had blessed
him with abundant means, but then he had a great many uses for those
means. The old mother of his first wife was still living, and as she
persisted in keeping up her own house, and had little or nothing
whereon to do it, somebody had to do it for her. I had been in the
house some weeks, and had visited her several times, before I found out
that she was wholly dependent upon her son-in-law's bounty. She was
only one of many pensioners. Besides, I fancy a good deal of the profit
of the silk money wont in another way.
There was then in England a sort of secret society called the Christian
Brothers. This society was composed of well-to-do merchants and
tradesmen, for the most part, though it numbered both priests and
gentlemen among its members. It had its correspondents and branches all
over the country, and its object was to scatter far and wide copies
of the sacred Word. As the merchant journeyed with his string of
packhorses, laden with cloth, or silk, or hangings, or whatever might
be his commodity, there was cunningly hidden under the bales a case or
two of Bibles, Testaments, and such portions thereof as might be more
easily concealed.
When he came to a town, he had usually knowledge beforehand who was
like to be well-affected to the faith, or he inquired, like the
disciples of old, who therein was worthy, and there he took up his
abode, disposing of his merchandise, and giving of his books as he
found occasion.
The truth was, that ever since the times of Master Wickliffe and the
Lollards, there were those scattered about both this kingdom and
Scotland, who had kept the faith and handed it down from father to son,
together with some written copies of Master Wickliffe's Bible. But
these copies, being gradually outworn, and becoming more and more hard
to understand, from the change of language in all those years, it may
be guessed how eagerly and joyfully these poor, faithful ones would
welcome the Word of Life fairly imprinted, and in such a shape as could
be easily hid away, if need were, or carried about when there was no
danger.
Public-domain text, read in full here on John Shaqi.
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