'Indeed, all faults, had they been ten times more and greater,
would have been neutralised by that supreme expression of her
features, to the unity of which every lineament in the fixed parts,
and every undulation in the moving parts of her countenance,
concurred, viz., a sunny benignity, a radiant graciousness, such as
in this world I never saw surpassed.'
DE QUINCEY.
In this innocent fashion had Audrey Ross solved the Gordian knot of
family difficulty, leaving her mother and sister eyeing each other with
the aghast looks of defeated conspirators; and it must be owned that
many a tangled skein, that would have been patiently and laboriously
unravelled by the skilled fingers of Geraldine, was spoilt in this
manner by the quick impulsiveness of Audrey.
No two sisters could be greater contrasts to each other. While young
Mrs. Harcourt laid an undue stress on what may be termed the minor
morals, the small proprieties, and lesser virtues that lie on the
surface of things and give life its polish, Audrey was for ever riding
full-tilt against prejudices or raising a crusade against what she chose
to term 'the bugbear of feminine existence--conventionality.'
Not that Audrey was a strong-minded person or a stickler for woman's
rights. She had no advanced notions, no crude theories, on the subject
of emancipation; it was only, to borrow Captain Burnett's words, that
her headlong sympathies carried her away; a passionate instinct of pity
always made her range herself on the losing side. Her virtues were
unequally balanced, and her generosity threatened to degenerate into
weakness. Most women love to feel the support of a stronger nature;
Audrey loved to support others; any form of suffering, mental or
physical, appealed to her irresistibly. Her sympathy was often
misplaced and excessive, and her power of self-effacement, under some
circumstances, was even more remarkable, the word 'self-effacement'
being rightly used here, as 'self-sacrifice' presupposes some
consciousness of action. It was this last trait that caused genuine
anxiety to those who knew and loved Audrey best; for who can tell to
what lengths a generous nature may go, to whom any form of pain is
intolerable, and every beggar, worthy or unworthy, a human brother or
sister, with claims to consideration?
If Audrey were not as clever as her elder sister, she had more
originality; she was also far more independent in her modes of action
and thought, and went on her own way without reference to others.
'It is not that I think myself wiser than other people,' she said once
to her cousin, who had just been delivering her a lecture on this
subject. 'Of course I am always making mistakes--everyone does; but you
see, Michael, I have lived so long with myself--exactly two-and-twenty
years--and so I must know most about myself, and what is best for this
young person,' tapping herself playfully.
Public-domain text, read in full here on John Shaqi.
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