Satire, Greek -- Translations into English; Voyages, Imaginary -- Early works to 1800
Entering the gate we saw many dreams of sundry fashions; but I will
first tell you somewhat of the city, because no man else hath written
any description of it: only Homer hath touched it a little, but to
small purpose.
[Illustration]
It is round about environed with a wood, the trees whereof are
exceeding high poppies and mandragoras, in which an infinite number of
owls do nestle, and no other birds to be seen in the island: near unto
it is a river running, called by them Nyctiporus, and at the gates are
two wells, the one named Negretus, the other Pannychia. The wall of
the city is high and of a changeable colour, like unto the rainbow,
in which are four gates, though Homer speak but of two: for there are
two which look toward the fields of sloth, the one made of iron, the
other of potter's clay, through which those dreams have passage that
represent fearful, bloody, and cruel matters: the other two behold the
haven and the sea, of which the one is made of horn, the other of
ivory, which we went in at.
As we entered the city, on the right hand stands the temple of the
Night, whom, with Alectryon, they reverence above all the gods: for
he hath also a temple built for him near unto the haven. On the left
hand stands the palace of sleep, for he is the sovereign king over them
all, and hath deputed two great princes to govern under him, namely,
Taraxion, the son of Matogenes, and Plutocles, the son of Phantasion.
In the middest of the market-place is a well, by them called Careotis,
and two temples adjoining, the one of falsehood, the other of truth,
which have either of them a private cell peculiar to the priests, and
an oracle, in which the chief prophet is Antiphon, the interpreter of
dreams, who was preferred by Sleep to that place of dignity.
[Illustration]
These dreams are not all alike either in nature or shape, for some of
them are long, beautiful, and pleasing: others again are as short and
deformed. Some make show to be of gold, and others to be as base and
beggarly. Some of them had wings, and were of monstrous forms: others
set out in pomp, as it were in a triumph, representing the appearances
of kings, gods, and other persons.
Many of them were of our acquaintance, for they had been seen of us
before, which came unto us and saluted us as their old friends, and
took us and lulled us asleep, and feasted us nobly and courteously,
promising beside all other entertainment which was sumptuous and
costly, to make us kings and princes. Some of them brought us home to
our own country to show us our friends there, and come back with us the
next morrow.
Thus we spent thirty days and as many nights among them, sleeping and
feasting all the while, until a sudden clap of thunder awakened us all,
and we starting up, provided ourselves of victuals, and took sea again,
and on the third day landed in Ogygia. But upon the way I opened the
letter I was to deliver, and read the contents, which were these:
Public-domain text, read in full here on John Shaqi.
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