Satire, Greek -- Translations into English; Voyages, Imaginary -- Early works to 1800
And this kind of repose will be the more conformable, and fit their
purpose better, if it be employed in the reading of such works as shall
not only yield a bare content by the pleasing and comely composure
of them, but shall also give occasion of some learned speculation to
the mind, which I suppose I have effected in these books of mine:
wherein not only the novelty of the subject, nor the pleasingness of
the project, may tickle the reader with delight, nor to hear so many
notorious lies delivered persuasively and in the way of truth, but
because everything here by me set down doth in a comical fashion glance
at some or other of the old poets, historiographers, and philosophers,
which in their writings have recorded many monstrous and intolerable
untruths, whose names I would have quoted down, but that I knew the
reading would bewray them to you.
Ctesias, the son of Ctesiochus, the Cnidian, wrote of the region of the
Indians and the state of those countries, matters which he neither saw
himself, nor ever heard come from the mouth of any man. Iambulus also
wrote many strange miracles of the great sea, which all men knew to be
lies and fictions, yet so composed that they want not their delight:
and many others have made choice of the like argument, of which some
have published their own travels and peregrinations, wherein they have
described the greatness of beasts, the fierce condition of men, with
their strange and uncouth manner of life: but the first father and
founder of all this foolery was Homer's Ulysses, who tells a long tale
to Alcinous of the servitude of the winds, and of wild men with one
eye in their foreheads that fed upon raw flesh, of beasts with many
heads, and the transformation of his friends by enchanted potions, all
which he made the silly Phæakes believe for great sooth.
This coming to my perusal, I could not condemn ordinary men for
lying, when I saw it in request amongst them that would be counted
philosophical persons: yet could not but wonder at them, that, writing
so manifest lies, they should not think to be taken with the manner;
and this made me also ambitious to leave some monument of myself behind
me, that I might not be the only man exempted from this liberty of
lying: and because I had no matter of verity to employ my pen in (for
nothing hath befallen me worth the writing), I turned my style to
publish untruths, but with an honester mind than others have done: for
this one thing I confidently pronounce for a truth, that I lie: and
this, I hope, may be an excuse for all the rest, when I confess what I
am faulty in: for I write of matters which I neither saw nor suffered,
nor heard by report from others, which are in no being, nor possible
ever to have a beginning. Let no man therefore in any case give any
credit to them.
Public-domain text, read in full here on John Shaqi.
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