Of these the first, and probably the most important, is entitled: “THE SECRET SYMBOLS OF THE ROSICRUCIANS,” and is to be published in Boston, U.S.A., by the Occult Publishing Company. It will contain numerous plates coloured by hand, giving accurate transcriptions of symbols and figures which have hitherto lain buried in rare, and in some cases, unattainable manuscripts. The value of the work as a text-book for students will be much enhanced by the copious vocabulary which Dr. Hartmann promises shall accompany it. The other two will probably be issued by Mr. Redway; the one being called: “IN THE PRONAOS OF THE TEMPLE OF THE R.C.,” and the other: “THE LIFE OF JEHOSHUA, THE ADEPT OF NAZARETH: AN OCCULT STUDY.” This is an attempt to dispel the mists which for many centuries have been gathering around the person of the supposed founder of Christianity, and which have prevented mankind from obtaining a clear view of the “Redeemer.” It claims to give an approximately correct account of his life, his initiation into the Egyptian mysteries and of his ignominious death caused by an infuriated mob, excited by the Pharisees of the temple, who were bound to destroy his mortal form, because he had taught the religion of universal fraternal love and freedom of thought in opposition to priestcraft and superstition. While the book deals to a certain extent with the external life of Jehoshua, as far as its details have become known by historical researches into sources not generally known, it especially deals with his inner life—_i.e._ his method of thought. The author says: “If we wish to give a correct picture of the character of a person, we must try to describe his thoughts as well as his acts, for the thought-life of a man constitutes his real life, while his outward life is merely a pictorial representation, a shadow of the actions that are taking place upon the interior stage of his mind.” “To describe this inner life, a dramatical representation of the processes going on in the soul of man will be better adapted to bring it to our understanding, than a merely verbal description of character. This maxim seems to have influenced those who wrote the accounts contained in the bible, and who describe interior processes in allegorical pictures of events, which may or may not have taken place on the outward plane. I have adhered to this plan in describing the thought-life of Jehoshua Ben-Pandira, but I have attempted to shape the allegories contained in this book in such a manner that the intelligent reader may easily perceive their true meaning, for I have made the forms sufficiently transparent, so that the truths which they are intended to represent may be easily seen through the external shell.”