Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
No verbal covenant or written record of the modern races has ever
had the full force and effect of these modes of covenanting amongst
the primitive people of the past. The moderns do not keep their word
with anything like the inviolable sanctity of the aborigines; when
once they are sworn to fealty, the covenant is almost never broken.
Few things in poetry are more pathetic than the story related of
Tolo, a chief of the Shastika Indians on the Pacific Coast. In the
year 1852 he entered into a tribal treaty with Colonel McKee and was
desirous of making a covenant for life in some way that could not
possibly be violated. Instead of exchanging blood he proposed a
transfer of their own two personal names. Henceforth he was to be
known as McKee, and the Colonel as Tolo. But the treaty was
discarded, the covenant was not kept by the American Government. In
reply, the Indian cast off the title of McKee and refused to resume
his own tarnished and degraded name of Tolo! He considered that his
very identity was lost by this mode of losing his good name! I doubt
whether 1,800 years of Christianity have evolved in the later races
of men a consciousness of truth, probity, and loyalty, so quick and
profound as that!
The writer of this book remains stone-blind to its own teachings
with regard to the doctrine of survivals, and of the past persisting
as a pattern for the present.
To quote his own words, he rejoices in the “_blessed benefits of the
covenant of blood_,” and is still a fervent supporter of the great
delusion inculcated by the gospel of ruddy gore.
The doctrine is fundamentally the same whether the Greek murderer
was cleansed from his guilt by the filthy purification of pig’s
blood or the modern sinner is supposed to be washed white in the
Blood of the Lamb.
As I had already written in my “Natural Genesis,” “the religious
ritual of the moderns is crowded like a kitchen-midden with the
refuse relics of customs that were natural once, and are now clung
to as if they were supernatural in their efficacy because their
origin has been unknown. Indeed, the current masquerade in these
appurtenances of the past is as sorry a sight to the archaic student
as are the straw crowns and faded finery of the kings and queens
whose domain is limited to the lunatic asylum.” Dr. Trumbull
endorses the doctrine that “_Mortals gave the blood of their
first-born sons in sacrifice to the Supreme Being, then the Supreme
Being gave the blood of his first-born male in sacrifice_” for men;
and there you have the covenant of blood in its final form!
Public-domain text, read in full here on John Shaqi.
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888. — John Shaqi
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