Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
It is in this final and not in the primitive phase that we shall
identify the irrationality, the impiety, the disgusting grossness of
Mythology under the surface of theological varnish and veneer. The
only senselessness is in the survival of Myths without their sense.
Lastly, it is observable that in the genuine rite the
covenant-makers always bled _directly_ and suffered each for
themselves. Later on we find that other victims were substituted by
purchase, by fraud, or by force; hence the blood-covenant by proxy.
Now the Christian scheme is that which culminated in the
blood-covenant and atonement by proxy. “_His offspring for his life
he gave_,” is said of an Akkadian ruler who sacrificed his own son
as an expiatory offering to save himself from the consequences of
his own sin. And this doctrine of the despicable, this type of the
fatherhood, is elevated to the status of divinity by Dr. Trumbull.
To quote his own words, the inspired author of the narrative found
in the Hebrew Genesis shows “Abel lovingly and trustfully reaching
out toward God with _substitute_ blood!”
And there began for the Historic Christians that vast perversion of
a primitive custom which culminated at last in the Christian
doctrine of vicarious sacrifice, based upon the mythology of the Old
Testament being literalized in the New. Now we have the ludicrous
spectacle of salvation by means of a rite which has lost all the
manhood, all the morality, all the meaning, that was put into it by
the despised races of uncivilized men.
The eucharistic rite is incredibly primitive when really understood.
The bread and wine of the Christian sacrament still represent the
male spirit and the female source of life. The “Blood of Jesus,”
which was to be “drink indeed,” is identical with the “Blood of
Bacchus,” which preceded historic Christianity, and has been
substituted for the human or animal blood of the earlier mysteries.
Imbibing the blood of the Christ did not originate in any historic
or personal transaction. Also the blood of Christ, or Mithras, or
Horus, employed in drinking the covenant, was preceded by the blood
of Charis. In some of the Gnostic mysteries we have the proof that
the first form of the saving blood was feminine, not masculine at
all. Irenæus presents us with a picture of profound interest from
the anthropological point of view.
He tells us how Marcus performed the eucharistic rite with the blood
of Charis, instead of the blood of Christ. He handed cups to the
women and bade them consecrate these in his presence. Then, by the
use of magical incantation, “Charis was thought to drop her own
blood into the cup” thus consecrated. (B. I. 13, 2.)
Public-domain text, read in full here on John Shaqi.
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