Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
Only—
One facet of the stone,
One ray of the star,
One petal of the flower of life,
But the one that stands outermost and faces us, who are men and women.
_This strange story has come to me from a far country and was brought to
me in a mysterious manner; I claim only to be the scribe and the editor.
In this capacity, however, it is I who am answerable to the public and
the critics. I therefore ask in advance, one favour only of the reader;
that he will accept (while reading this story) the theory of the
reincarnation of souls as a living fact._
_M. C._
INTRODUCTION.
Containing two sad lives on earth,
And two sweet times of sleep in Heaven.
A LIFETIME.
Overhead the boughs of the trees intermingle, hiding the deep blue sky
and mellowing the fierce heat of the sun. The boughs are so covered with
white blossoms that it is like a canopy of clustered snow-flakes, tinged
here and there with a soft pink. It is a natural orchard, a spot
favoured by the wild apricot. And among the trees, wandering from shine
to shade, flitting to and fro, is a solitary figure. It is that of a
young woman, a savage, one of a wild and fierce tribe dwelling in the
fastnesses of an inaccessible virgin forest. She is dark but beautiful.
Her blue-black hair hangs far down over her naked body; its masses
shield the warm, quivering, nervous brown skin from the direct rays of
the sun. She wears neither clothing nor any ornament. Her eyes are dark,
fierce and tender: her mouth soft and natural as the lips of an opening
flower. She is absolutely perfect in her simple savage beauty and in the
natural majesty of her womanhood, virgin in herself and virgin in the
quality of her race, which is untaught, undegraded. But in her sublimely
natural face is the dawn of a great tragedy. Her soul, her thought, is
struggling to awake. She has done a deed that seemed to her quite
simple, quite natural; yet now it is done a dim perplexity is rising
within her obscure mind. Wandering to and fro beneath the rich masses of
blossom-laden boughs, she for the first time endeavours to question
herself. Finding no answer within she goes again to look on that which
she has done.
Public-domain text, read in full here on John Shaqi.
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