Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
The savage woman, nameless, unknown save of her tribe, who regard her as
indifferently as any creature of the woods, has none to help her or stay
in its commencement the great roll of the wave of energy she has
started. Blindly she lives out her own emotions. She is dissatisfied,
uneasy, conscious of some error. When she leaves the orchard of wild
fruit trees and wanders back to the clearer part of the forest beneath
the great trees, where her tribe dwells, when she returns among them her
lips are dumb, her voice is silent. None ever heard that he, the one she
loved, had died by her hand, for she knew not how to frame or tell this
story. It was a mystery to her, this thing which had happened. Yet it
made her sad, and her great eyes wore a dumb look of longing. But she
was very beautiful and soon another young and sturdy lover was always at
her side. He did not please her; there was not the glow in his eyes that
had gladdened her in those of the dead one whom she had loved. And yet
she shrunk not from him nor did she raise her arm in anger, but held it
fast at her side lest her passion should break loose unawares. For she
felt that she had brought a want, a despair upon herself by her former
deed; and now she determined that she would act differently. Blindly she
tried to learn the lesson that had come upon her. Blindly she let
herself be the agent of her own will. For now she became the willing
slave and serf of one whom she did not love, and whose passion for her
was full of tyranny. Yet she did not, she dared not, resist this
tyranny; not because she feared him, but because she feared herself. She
had the feeling that one might have who had come in contact with a new
and hitherto unknown natural force. She feared lest resistance or
independence should bring upon her a greater wonder, a greater sadness
and loss than that which she had already brought upon herself.
And so she submitted to that which in her first youth would no more have
been endured by her than the bit by the wild horse.
Public-domain text, read in full here on John Shaqi.
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